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| 4:1 | Therfor drede we, lest perauenture while the biheest of entryng in to his reste is left, that ony of vs be gessid to be awei. |
| 4:2 | For it is told also to vs, as to hem. And the word that was herd profitide not to hem, not meynd to feith of tho thingis that thei herden. |
| 4:3 | For we that han bileued, schulen entre in to reste, as he seide, As Y swoor in my wraththe, thei schulen not entre in to my reste. And whanne the werkis weren maad perfit at the ordynaunce of the world, |
| 4:4 | he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis. |
| 4:5 | And in this place eftsoone, Thei schulen not entre in to my reste. |
| 4:6 | Therfor for it sueth, that summen schulen entre in to it, and thei to whiche it was teld to bifor, entriden not for her vnbileue. |
| 4:7 | Eftsoone he termyneth sum dai, and seith in Dauith, To dai, aftir so myche tyme of tyme, as it is biforseid, To dai if ye han herd his vois, nyle ye hardne youre hertis. |
| 4:8 | For if Jhesus hadde youun reste to hem, he schulde neuere speke of othere aftir this dai. |
| 4:9 | Therfor the sabat is left to the puple of God. |
| 4:10 | For he that is entrid in to his reste, restide of hise werkis, as also God of hise. |
| 4:11 | Therfor haste we to entre in to that reste, that no man falle in to the same ensaumple of vnbileue. For the word of God is quyk, |
| 4:12 | and spedi in worching, and more able to perse than any tweyne eggid swerd, and stretchith forth to the departynge of the soule and of the spirit, and of the ioynturis and merewis, and demere of thouytis, and of intentis and hertis. |
| 4:13 | And no creature is vnuisible in the siyt of God. For alle thingis ben nakid and opyn to hise iyen, to whom a word to vs. |
| 4:14 | Therfor we that han a greet bischop, that perside heuenes, Jhesu, the sone of God, holde we the knoulechyng of oure hope. |
| 4:15 | For we han not a bischop, that may not haue compassioun on oure infirmytees, but was temptid bi alle thingis bi lycnesse, with oute synne. |
| 4:16 | Therfor go we with trist to the trone of his grace, that we gete merci, and fynde grace in couenable help. |
| 4:1 | Let vs feare therefore, least at any time by forsaking the promise of entring into his rest, any of you should seeme to be depriued. |
| 4:2 | For vnto vs was the Gospel preached as also vnto them: but the worde that they heard, profited not them, because it was not mixed with faith in those that heard it. |
| 4:3 | For we which haue beleeued, doe enter into rest, as he said to the other, As I haue sworne in my wrath, If they shall enter into my rest: although the workes were finished from the foundation of the world. |
| 4:4 | For he spake in a certaine place of the seuenth day on this wise, And God did rest the seuenth day from all his workes. |
| 4:5 | And in this place againe, If they shall enter into my rest. |
| 4:6 | Seeing therefore it remaineth that some must enter thereinto, and they to whom it was first preached, entred not therein for vnbeliefes sake: |
| 4:7 | Againe he appointed in Dauid a certaine day, by To day, after so long a time, saying, as it is sayd, This day, if ye heare his voyce, harden not your hearts. |
| 4:8 | For if Iesus had giuen them rest, then would he not after this haue spoke of an other day. |
| 4:9 | There remaineth therefore a rest to the people of God. |
| 4:10 | For he that is entred into his rest, hath also ceased from his owne works, as God did from his. |
| 4:11 | Let vs studie therefore to enter into that rest, lest any man fall after the same ensample of disobedience. |
| 4:12 | For the worde of God is liuely, and mightie in operation, and sharper then any two edged sword, and entreth through, euen vnto the diuiding asunder of the soule and the spirit, and of the ioints, and the marow, and is a discerner of the thoughtes, and the intents of the heart. |
| 4:13 | Neither is there any creature, which is not manifest in his sight: but all things are naked and open vnto his eyes, with whome we haue to doe. |
| 4:14 | Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession. |
| 4:15 | For we haue not an hie Priest, which can not be touched with the feeling of our infirmities, but was in all things tempted in like sort, yet without sinne. |
| 4:16 | Let vs therefore goe boldly vnto ye throne of grace, that we may receiue mercy, and finde grace to helpe in time of neede. |
| 4:1 | Therefore, since a promise remains of entering His rest, let us have reverence lest any of you seem to have come short of it. |
| 4:2 | Because, the gospel was preached to us as well as to them; but the word preached did not profit them, not being mixed with faith in those who heard it. |
| 4:3 | Because, we who have believed do enter into rest, as He has said: "So I swore in My wrath, 'If they will enter into My rest,'" although the works were finished from the foundation of the world. |
| 4:4 | Because, He spoke in a certain place of the seventh day in this way: "And God rested on the seventh day from all His works"; |
| 4:5 | and again in this place: "If they will enter into My rest." |
| 4:6 | Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of unbelief, |
| 4:7 | again He declares a certain day, saying in David, "Today," after such a long time, as it has been said: "Today, if you will hear His voice, do not harden your hearts." |
| 4:8 | Because, if Joshua had given them rest, then He would not have afterward spoken about another day. |
| 4:9 | There remains therefore a rest for the people of God. |
| 4:10 | Because, he who has entered His rest has himself also ceased from his own works as God did from His. |
| 4:11 | Therefore let us labor to enter into that rest, lest anyone fall according to the same example of unbelief. |
| 4:12 | Because, the word of God is living and powerful, and sharper than any two edged sword, piercing even to the division of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. |
| 4:13 | Neither is there any creature that is not manifest in His sight, but all things are naked and open to the eyes of Him to whom we must give account. |
| 4:14 | Seeing then that we have a great High Priest who has passed into the heavens, Jesus the Son of God, let us hold fast our confession. |
| 4:15 | Because, we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. |
| 4:16 | Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. |
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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