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Hebrews - Chapter: 10


10:1	For the lawe whyche hath but the shadowe of good thinges to come, and not the thynges in theyr owne fashyon can neuer wyth the sacrifyces whych they offer yere by yere continuallly, make the commers thereunto perfect.
10:2	For woulde not then those sacryfyces haue ceased to haue bene offered, because that the offerers once pourged shoulde haue had no more consciences of synnes?
10:3	Neuertheles in those sacryfyces is ther mencyon made of synnes euery yeare.
10:4	For it is vnpossyble that the bloude of oxen and of gotes shoulde take awaye synnes.
10:5	Wherfore, when he commeth into the world he sayth: Sacrifyce and offerynge thou wouldest not haue: but a body hast thou ordeyned me.
10:6	In sacryfyces and synne offerynges thou hast not luste.
10:7	Then I saide: Lo I come, in the cheyfest in the boke it is wrytten of me, that I should do thy wil, o God.
10:8	Aboue when he had sayd sacryfyce and offerynge, and burnte sacrifices and synne offerynges thou wouldest not haue, neither hast alowed (whyche yet are offered by the lawe)
10:9	and then sayd, Lo I come to do thy wyll, O God: he taketh awaye the fyrste to stablysshe the latter.
10:10	By the whiche wyll we are sanctyfyed, by the offerynge of the bodye of Ieu Christ once for all.
10:11	And euery priest is redy daylie mynistring and ofte tymes offereth one maner of offerynge whyche can neuer take awaye synnes.
10:12	But thys man after he had offered one sacryfyce for synnes, satte hym downe for euer on the right hande of God,
10:13	and from henceforth taryeth tyl hys foes be made hys fote stole.
10:14	For wyth one offeryng hath he made perfecte for euer, them that are sanctyfyed.
10:15	And the holy ghost also beareth vs record of thys, euen when he told before:
10:16	Thys is the testamente that I wyl make to them: after those dayes sayth the Lorde. I wyll put my lawes in theyr hertes and in theyr mynde I wyll wryte them
10:17	and theyr synnes and iniquities wyll I remember no more.
10:18	And where remyssyon of these thynges is, there is no more offerynge for synne.
10:19	Seynge brethren that, by the meanes of the bloude of Iesu, we may be bold to enter into that holy place,
10:20	by the newe and lyuynge waye, whych he hath prepared for vs, thorow the vayle, that is to say hys flesh.
10:21	And seynge also that we haue an hye pryest which is ruler ouer the house of God
10:22	let vs draw nye wyth a true herte in a full fayth, sprynkeled in our hertes from an euyl conscyence, and washed in our bodyes wyth pure water,
10:23	and let vs kepe the professyon of our hope, wythout wauerynge (for he is faithful that promysed)
10:24	and let vs consyder one another to prouoke vnto loue, and to good workes:
10:25	and let vs not forsake the feloshyppe that we haue among our selues, as the maner of some is: but let vs exhort one another and that so muche the more, because ye se that the day draweth nye.
10:26	For yf we synne wyllyngly after that we haue receyued the knowledge of the trueth, ther remayneth no more sacryfyce for synnes,
10:27	but a fearful lokynge for iudgement, and vyolente fyre, whyche shal deuoure the aduersaryes.
10:28	He that despyseth Moyses lawe, dyeth wythout mercye vnder two or thre wytnesses
10:29	Of howe muche sorer punyshement suppose ye shal he be counted worthy, whych treadeth vnder fote the sonne of God: and counted the bloud of the testament as an vnholy thynge wherwyth he was sanctyfyed, and doth dishonour to the spyryte of grace.
10:30	For we knowe hym that hath sayde: vengeaunce belongeth vnto me. I wyll recompence sayth the lorde. And agayne: the lord shall iudge hys people.
10:31	It is a fearfull thynge to falle into the handes of the lyuynge God.
10:32	Cal to remembraunce the dayes that are passed in the whyche after ye had receyued lyght ye endured a great fyght in aduersities
10:33	partely whyle all men wondred and gased at you for the shame and trybulacyon that was done vnto you, and partly, whyle ye became companyons of them whyche so passed theyr tyme.
10:34	For ye suffered also wyth my bondes, and toke in worth the spoyllyng of your gootes, & that wyth gladnes, knowynge in youre selues howe that ye had in heauen a better & an endurynge substaunce.
10:35	Caste not awaye therfore youre confidence whiche hath great reward to recompence.
10:36	For ye haue nede of pacyence, that after ye haue done the wyll of God, ye myght receyue the promes.
10:37	For yet a very lyttel whyle, and he that shall come wyll come, and wyll not tarye.
10:38	But the iuste shall lyue by fayth. And yf he wythdrawe hym selfe my soule shal haue no pleasure in him.
10:39	We are not whych wythdrawe our selues vnto dampnacyon, but partayne to faith, to the winnynge of the soule.


10:1	For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect.
10:2	For woulde not then those [sacrifices] haue ceassed to haue ben offred, because that the offerers once pourged, shoulde haue had no more conscience of sinnes?
10:3	Neuerthelesse, in those (sacrifices) is mention made of sinnes euery yere.
10:4	For it is not possible that the blood of Bulles & of Goates shoulde take away sinnes.
10:5	Wherfore when he commeth into the worlde, he saith: Sacrifice and offring thou wouldest not haue, but a body hast thou ordeyned me.
10:6	In burnt sacrifices & sinne (offerynges) thou hast had no pleasure.
10:7	Then sayde I, lo I come (In the begynnyng of the booke it is written of me) to do thy wyll O God.
10:8	Aboue when he saith, that sacrifice, and offeryng, and burnt offeringes, and sinne [offerynges] thou wouldest not, neither haddest pleasure [therein] (which are offered by the lawe:)
10:9	Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde.
10:10	In ye which wyll we are made holy, euen by the offeryng of the body of Iesus Christe once for all.
10:11	And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes.
10:12	But this man, after he hath offered one sacrifice for sinnes, is sit downe for euer on the ryght hande of God:
10:13	From hencefoorth tarying tyl his foes be made his footstoole.
10:14	For with one offeryng hath he made perfite for euer them that are sanctified.
10:15	And the holy ghost also beareth vs recorde: For after that he tolde before,
10:16	This is the couenaunt that I wyll make vnto them after those dayes, (sayth the Lorde) geuyng my lawes in their heart, and in their myndes wyl I write them:
10:17	And their sinnes and iniquities wyll I remember no more.
10:18	And where remission of these thinges [is] there [is] no more offering for sinne.
10:19	Hauyng therefore brethren, libertie to enter into holy [places] in the blood of Iesus,
10:20	By the new and lyuing way, which he hath prepared for vs through the vayle, that is to say his flesshe:
10:21	And [seyng we haue] an hye priest ouer the house of God:
10:22	Let vs drawe nye with a true hearte, in assuraunce of fayth, sprinkeled in our heartes from an euyll conscience, and wasshed in body with pure water.
10:23	Let vs holde the profession of the hope without waueryng, (for he is faythfull that promised:)
10:24	And let vs consider one another to prouoke vnto loue and good workes,
10:25	Not forsakyng the assemblyng of our selues together, as the maner of some [is] but exhortyng one (another) and so much the more, as ye see the day approchyng.
10:26	For yf we sinne wyllyngly after that we haue receaued the knowledge of the trueth, there remayneth no more sacrifice for sinnes:
10:27	But a fearefull lokyng for of iudgement, and violent fire, whiche shall deuour the aduersaries.
10:28	He that despiseth Moyses lawe, dyeth without mercie vnder two or thre witnesses:
10:29	Of howe muche sorer punyshement (suppose ye) shall he be worthy, whiche treadeth vnder foote the sonne of God? and counteth the blood of the couenaut wherein he was sanctified, an vnholye thyng, and doth despite to the spirite of grace?
10:30	For we knowe hym that hath sayde, vengeaunce [belongeth] vnto me, I wyl render saith the Lorde: And agayne, the Lorde shall iudge his people.
10:31	It is a fearefull thyng to fall into the handes of the lyuyng God.
10:32	Call to remebraunce the former dayes, in the which after ye had receaued light ye endured a great fyght of aduersities:
10:33	Partly whyle ye were made a gasing stocke, both by reproches & afflictions, and partly whyle ye became companions of them whiche were so tossed to & fro.
10:34	For ye suffred also with my bondes, & toke in woorth the spoylyng of your goodes with gladnesse: knowyng in your selues how that ye haue in heauen a better and an enduryng substaunce.
10:35	Cast not awaye therefore your confidence, which hath great recompence of rewarde.
10:36	For ye haue neede of pacience, that after ye haue done the wyll of God, ye myght receaue the promise.
10:37	For yet a very litle whyle, and he that shall come, wyll come, and wyll not tary.
10:38	And the iuste shall lyue by fayth: And yf he withdrawe hym selfe, my soule shall haue no pleasure in hym.
10:39	We are not of them that withdrawe our selues vnto perdition: but we parteyne vnto fayth, to the wynning of the soule.


10:1	For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.
10:2	For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.
10:3	But in those sacrifices there is a remembrance again made of sins every year.
10:4	For it is not possible that the blood of bulls and of goats should take away sins.
10:5	Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me:
10:6	In burnt-offerings and sacrifices for sin thou hast had no pleasure.
10:7	Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God.
10:8	Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law;
10:9	Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10:10	By which will we are sanctified through the offering of the body of Jesus Christ once for all.
10:11	And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins:
10:12	But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;
10:13	From henceforth waiting till his enemies are made his footstool.
10:14	For by one offering he hath perfected for ever them that are sanctified.
10:15	Of this the Holy Spirit also is a witness to us: for after that he had said before,
10:16	This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
10:17	And their sins and iniquities will I remember no more.
10:18	Now where remission of these is, there is no more offering for sin.
10:19	Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
10:20	By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;
10:21	And having a high priest over the house of God;
10:22	Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
10:23	Let us hold fast the profession of our faith without wavering; for he is faithful that promised:
10:24	And let us consider one another to excite to love and to good works:
10:25	Not forsaking the assembling of ourselves, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
10:26	For if we sin willfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
10:27	But a certain fearful apprehension of judgment and fiery indignation, which shall devour the adversaries.
10:28	He that despised Moses' law, died without mercy under two or three witnesses:
10:29	Of how much more severe punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, by which he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?
10:30	For we know him that hath said, Vengeance belongeth to me, I will recompense, saith the Lord. And again, The Lord will judge his people.
10:31	It is a fearful thing to fall into the hands of the living God.
10:32	But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
10:33	Partly, while ye were made a gazing-stock both by reproaches and afflictions; and partly, while ye became companions of them that were so used.
10:34	For ye had compassion of me in my bonds, and took joyfully the seizing of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
10:35	Cast not away therefore your confidence, which hath great recompense of reward.
10:36	For ye have need of patience, that, after ye have done the will of God, ye may receive the promise.
10:37	For yet a little while, and he that is coming will come, and will not tarry.
10:38	Now the just shall live by faith: but if any man shall draw back, my soul shall have no pleasure in him.
10:39	But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.

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Hebrews - Chapter: 10

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