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9:1 | That fyrste tabernacle verelye had ordinaunces, and seruinges of God, and worldly holynes. |
9:2 | For there was a fore tabernacle made, wherein was the candelstycke and the table, & the shewe bread which is called holye. |
9:3 | But wythin the second vayle was there a tabernacle, whiche is called holyeste of all |
9:4 | whiche had the golden senser, and the arcke of the testament ouerlayde roundabout wyth gold, wherein was the golden pot with manna, and Aarons rodde that sprong, and the tables of the testament. |
9:5 | Ouer the arcke were the cherubes of glorye shadowynge the seate of grace. Of whiche thynges we wyll not nowe speake perticularlye. |
9:6 | When these thynges were thus ordeyned the priestes wente alwayes into the tabernacle and executed the seruyce of God. |
9:7 | But into the seconde wente the hye priest alone, once euerye yeare, and not wythout bloude, whiche he offered for hym selfe, and for the ignoraunce of the people. |
9:8 | Wherewith the holy ghost this signifyinge, that the waye of holy thynges, was not yet oppened, whyle as yet the fyrst tabernacle was standynge. |
9:9 | Whyche was a simylytude for the tyme then present, and in whyche were offered gyftes and sacrifices that coulde not make the mynyster perfecte, as pertaynynge to the conscience, |
9:10 | wyth onelye meates and drynkes and dyuers washynges and iustifiynges of the fleshe, whyche were ordeyned vntyll the tyme of reformacyon. |
9:11 | But Christe beynge an hye prieste of good thynges to come, came by a greater & a more perfecte tabernacle, not made wyth handes: that is to saye, not of thys maner buyldynge, |
9:12 | neyther by the bloude of gotes and calues, but by hys owne bloude he entred once for al into the holye place, and founde eternal redempcyon. |
9:13 | For yf the bloude of oxen and of gotes and the ashes of an heyfer, when it was sprinkled, puryfyed the vncleane, as touchyng the puryfiynge of the fleshe: |
9:14 | Howe muche more shall the bloude of Christe (which thorow the eternall spyryte offred hym selfe without spot to God) pourge youre conscyences from dead workes, for to serue the lyuyng God? |
9:15 | And for thys cause is: he the medyatour of the new testament, that thorowe death whiche chaunsed for the redempcyon of those transgressyons that were in the fyrst testament, they whiche were called myght receyue the promes of eternall inherytaunce. |
9:16 | For wheresoeuer is a testamente, there muste also be the death of hym that maketh the testament. |
9:17 | For the testament taketh authoritie when men are dead. For it is of no value as longe as he that made it, is alyue. |
9:18 | For whiche cause also, neyther that fyrst testament was ordeyned without bloude. |
9:19 | For when al the commaundementes were reade of Moyses to all the people, he toke the bloude of calues and of gotes, whiche water and purple woul and ysope, and sprynkled both the boke and all the peopl |
9:20 | saiynge: thys is the bloud of the Testamente, with GOD hath appoynted vnto you. |
9:21 | More ouer he sprinkled the tabernacle wyth bloude also, and all the mynystrynge vessels. |
9:22 | And also all moost all thynges, are by the lawe pourged wyth bloude, and wythout sheddynge of bloude is no remyssyon. |
9:23 | It is then nede that the simylytudes of heauenly thinges be puryfyed wyth such thinges but the heauenly thynges them selues are puryfyed with better sacryfyces then are those. |
9:24 | For Christe is not entred into the holye places that are made wyth handes, whiche are but simylytudes of true thynges: but is entred into verye heauen, for to appere nowe in the syghte of God for vs: |
9:25 | not to offer hym selfe, often as the hye prieste entreth into the holye place euerye yeare wt straunge bloud |
9:26 | for then must he haue often suffered sence the worlde beganne. But nowe in the ende of the worlde hath he appered ones to put synne to flyghte by the offerynge vp of hym self. |
9:27 | And as it is appoynted vnto men that they shall ones dye, and then commeth the iudgemente, |
9:28 | euen so Christ was ones offered to take away the synnes of many, and vnto them that loke for hym, shall he appere agayne wythoute synne vnto saluacyon. |
9:1 | The first couenaunt then had verylye iustifiyng ordinaunces, seruinges of God, and worldlye holynesse. |
9:2 | For there was a fore tabernacle made, wherein was the lyght, and the table, and the shewe bread, whiche is called holy. |
9:3 | But after the seconde vayle [was] a tabernacle, which is called holyest of al: |
9:4 | Which had the golden senser, and the arke of the couenaunt ouerlaide rounde about with golde, wherin was the golden pot hauyng Manna, and Aarons rodde that had budded, and the tables of the couenaunt: |
9:5 | And ouer it, the Cherubins of glorie, shadowyng the mercie seate: Of which thynges we can not nowe speake particulerlie. |
9:6 | When these thynges were thus ordeyned, the priestes went alwayes into the first tabernacle, accomplishyng the seruice of God. |
9:7 | But into ye seconde (went) the hye priest alone once euery yere, not without blood, which he offered for hym selfe, & for the ignorauncies of the people. |
9:8 | The holy ghost this signifiyng, that the waye of holy thinges was not yet opened, whyle as yet the first tabernacle was standyng: |
9:9 | Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience, |
9:10 | With only meates and drynkes, and diuers wasshynges, and iustifiynges of the flesshe, which were layde vp vntyll the tyme of reformation. |
9:11 | But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng, |
9:12 | Neither by the blood of Goates and Calues: but by his owne blood he entred in once into the holy place, & founde eternall redemption. |
9:13 | For if the blood of Oxen & of Goates, and the asshes of a young Cowe, sprinklyng the vncleane, sanctifieth to the purifiyng of the flesshe: |
9:14 | Howe much more the blood of Christe, which through the eternall spirite offered hym selfe without spot to God, shall purge your conscience fro dead workes, to serue the lyuyng God? |
9:15 | And for this cause is he the mediatour of the newe couenaunt, that through death, which was for the redemption of the transgressions [that were] vnder the first couenaunt, they whiche are called myght receaue the promise of eternall inheritaunce. |
9:16 | For where as is a testament, there must also of necessitie be the death of him that maketh it. |
9:17 | For a testament is confirmed when men are dead: for it is yet of no value, as long as he that maketh the testamet is alyue. |
9:18 | For which cause also, neither the firste [testament] was dedicated without blood. |
9:19 | For when Moyses had spoken euery precept to all the people according to the lawe, takyng the blood of Calues and of Goates, with water & purple wooll and ysope, he sprynkled both the booke it selfe, and all the people, |
9:20 | Saying: This [is] the blood of the testament, whiche God hath enioyned vnto you. |
9:21 | And lykewise he sprinkled with blood both the tabernacle, and all the vessels of the ministerie. |
9:22 | And almost all thynges are by ye lawe pourged with blood, and without sheddyng of blood is no remission. |
9:23 | It is neede then that the paterne of heauenly thynges, be purified with such thynges: but the heauenly thynges the selues (be purified) with better sacrifices then are those. |
9:24 | For Christe is not entred into the holy places made with handes (which are) paternes of true thynges: but into heauen it selfe, nowe to appeare in the syght of God for vs. |
9:25 | Not that he shoulde offer him selfe often, as the hye priest entreth into the holy places euery yere in strauge blood: |
9:26 | (For then must he haue often suffred sence the foundation of the worlde) But nowe once in the ende of the world hath he appeared, to put away sinne, by the sacrifice of hym selfe. |
9:27 | And as it is appoynted vnto men once to dye, and after this the iudgement: |
9:28 | Euen so, Christe once offered to take away the sinnes of many, the seconde time shalbe seene without sinne, of them which wayte for hym vnto saluation. |
9:1 | Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. |
9:2 | For there was a tabernacle made; the first, in which was the candlestick, and the table, and the show-bread; which is called the sanctuary. |
9:3 | And after the second vail, the tabernacle which is called the Holiest of all; |
9:4 | Which had the golden censer, and the ark of the covenant overlaid around with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; |
9:5 | And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly. |
9:6 | Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God: |
9:7 | But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: |
9:8 | The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing: |
9:9 | Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; |
9:10 | Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. |
9:11 | But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; |
9:12 | Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us. |
9:13 | For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh: |
9:14 | How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? |
9:15 | And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance. |
9:16 | For where a testament is, there must also of necessity be the death of the testator. |
9:17 | For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. |
9:18 | Hence even the first testament was not dedicated without blood. |
9:19 | For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people, |
9:20 | Saying, This is the blood of the testament which God hath enjoined to you. |
9:21 | Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry. |
9:22 | And almost all things are by the law cleansed with blood; and without shedding of blood is no remission. |
9:23 | It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. |
9:24 | For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: |
9:25 | Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; |
9:26 | For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. |
9:27 | And as it is appointed to men once to die, but after this the judgment: |
9:28 | So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation. |
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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