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Hebrews - Chapter: 10


10:1	For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;
10:2	ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.
10:3	But in hem mynde of synnes is maad bi alle yeris.
10:4	For it is impossible that synnes be doon awei bi blood of boolis, and of buckis of geet.
10:5	Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;
10:6	brent sacrificis also for synne plesiden not to thee.
10:7	Thanne Y seide, Lo! Y come; in the bigynnyng of the book it is writun of me, that Y do thi wille, God.
10:8	He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,
10:9	thanne Y seide, Lo! Y come, that Y do thi wille, God. He doith awei the firste, that he make stidfast the secounde.
10:10	In which wille we ben halewid bi the offring of the bodi of Crist Jhesu onys.
10:11	And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.
10:12	But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;
10:13	fro thennus forth abidinge, til hise enemyes ben put a stool of hise feet.
10:14	For bi oon offring he made perfit for euere halewid men.
10:15	And the Hooli Goost witnessith to vs; for aftir that he seide, This is the testament,
10:16	which Y schal witnesse to hem after tho daies, the Lord seith, in yyuynge my lawes in the hertis of hem, and in the soulis of hem Y schal aboue write hem;
10:17	and now Y schal no more thenke on the synnes and the wickidnessis of hem.
10:18	And where remyssioun of these is, now is ther noon offring for synne.
10:19	Therfor, britheren, hauynge trist in to the entring of hooli thingis in the blood of Crist,
10:20	which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,
10:21	his fleisch, and we hauynge the greet preest on the hous of God,
10:22	neiye we with very herte in the plente of feith; and be oure hertis spreined fro an yuel conscience, and oure bodies waischun with clene watir,
10:23	and holde we the confessioun of oure hope, bowinge to no side; for he is trewe that hath made the biheeste.
10:24	And biholde we togidere in the stiring of charite and of good werkis; not forsakinge oure gadering togidere,
10:25	as it is of custom to sum men, but coumfortinge, and bi so myche the more, bi hou myche ye seen the dai neiyynge.
10:26	Forwhi now a sacrifice for synnes is not left to vs, that synnen wilfuli, aftir that we han take the knowyng of treuthe.
10:27	Forwhi sum abiding of the dom is dreedful, and the suyng of fier, which schal waste aduersaries.
10:28	Who that brekith Moises lawe, dieth withouten ony merci, bi tweine or thre witnessis;
10:29	hou myche more gessen ye, that he disserueth worse turmentis, which defouleth the sone of God, and holdith the blood of the testament pollut, in which he is halewid, and doith dispit to the spirit of grace?
10:30	For we knowen him that seide, To me veniaunce, and Y schal yelde. And eft, For the Lord schal deme his puple.
10:31	It is ferdful to falle in to the hondis of God lyuynge.
10:32	And haue ye mynde on the formere daies, in which ye weren liytned, and suffriden greet strijf of passiouns.
10:33	And in the `tothir ye weren maad a spectacle bi schenschipis and tribulaciouns; in an othir ye weren maad felowis of men lyuynge so.
10:34	For also to boundun men ye hadden compassioun, and ye resseyueden with ioye the robbyng of youre goodis, knowinge that ye han a betere and a dwellinge substaunce.
10:35	Therfor nyle ye leese youre trist, which hath greet rewarding.
10:36	For pacience is nedeful to you, that ye do the wille of God, and bringe ayen the biheest.
10:37	For yit a litil, and he that is to comynge schal come, and he schal not tarie.
10:38	For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.
10:39	But we ben not the sones of withdrawing awei in to perdicioun, but of feith in to getynge of soule.


10:1	For the Law hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.
10:2	For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes?
10:3	But in those sacrifices there is a remembrance againe of sinnes euery yeere.
10:4	For it is vnpossible that the blood of bulles and goates should take away sinnes.
10:5	Wherefore when he commeth into the world, he saith, Sacrifice and offring thou wouldest not: but a body hast thou ordeined me.
10:6	In burnt offerings, and sinne offrings thou hast had no pleasure.
10:7	Then I sayd, Lo, I come (In the beginning of the booke it is written of me) that I should doe thy will, O God.
10:8	Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe)
10:9	Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.
10:10	By the which wil we are sanctified, euen by the offring of the body of Iesus Christ once made.
10:11	And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes:
10:12	But this man after he had offered one sacrifice for sinnes, sitteth for euer at the right hand of God,
10:13	And from hencefoorth tarieth, till his enemies be made his footestoole.
10:14	For with one offering hath he consecrated for euer them that are sanctified.
10:15	For the holy Ghost also beareth vs record: for after that he had sayd before,
10:16	This is the Testament that I will make vnto them after those dayes, sayth the Lord, I wil put my Lawes in their heart, and in their mindes I will write them.
10:17	And their sinnes and iniquities will I remember no more.
10:18	Nowe where remission of these things is, there is no more offering for sinne.
10:19	Seeing therefore, brethren, that by the blood of Iesus we may be bolde to enter into the Holy place,
10:20	By the newe and liuing way, which hee hath prepared for vs, through the vaile, that is, his flesh:
10:21	And seeing we haue an hie Priest, which is ouer the house of God,
10:22	Let vs drawe neere with a true heart in assurance of faith, our hearts being pure from an euill conscience,
10:23	And washed in our bodies with pure water, let vs keepe the profession of our hope, without wauering, (for he is faithfull that promised)
10:24	And let vs consider one another, to prouoke vnto loue, and to good workes,
10:25	Not forsaking the fellowship that we haue among our selues, as the maner of some is: but let vs exhort one another, and that so much the more, because ye see that the day draweth neere.
10:26	For if we sinne willingly after that we haue receiued and acknowledged that trueth, there remaineth no more sacrifice for sinnes,
10:27	But a fearefull looking for of iudgement, and violent fire, which shall deuoure the aduersaries.
10:28	He that despiseth Moses Law, dieth without mercy vnder two, or three witnesses:
10:29	Of howe much sorer punishment suppose ye shall hee be worthy, which treadeth vnder foote the Sonne of God, and counteth the blood of the Testament as an vnholy thing, wherewith he was sanctified, and doeth despite the Spirit of grace?
10:30	For we know him that hath sayd, Vengeance belongeth vnto mee: I will recompense, saith the Lord. And againe, The Lord shall iudge his people.
10:31	It is a fearefull thing to fall into the hands of the liuing God.
10:32	Nowe call to remembrance the dayes that are passed, in the which, after ye had receiued light, ye endured a great fight in afflictions,
10:33	Partly while yee were made a gazing stocke both by reproches and afflictions, and partly while ye became companions of them which were so tossed to and from.
10:34	For both ye sorowed with mee for my bonds, and suffered with ioy the spoyling of your goods, knowing in your selues howe that ye haue in heauen a better, and an enduring substance.
10:35	Cast not away therefore your confidence which hath great recompense of reward.
10:36	For ye haue neede of patience, that after ye haue done the will of God, ye might receiue the promise.
10:37	For yet a very litle while, and hee that shall come, will come, and will not tary.
10:38	Nowe the iust shall liue by faith: but if any withdrawe himselfe, my soule shall haue no pleasure in him.
10:39	But we are not they which withdrawe our selues vnto perdition, but follow faith vnto the conseruation of the soule.


10:1	Because the law, having a shadow of the good things to come, and not the very image of the things, can never with those same sacrifices, which they offered continually year by year, make those who approach perfect.
10:2	Because then would they not have ceased to be offered? Because, the worshipers, once purified, would have had no more consciousness of sins.
10:3	But in those sacrifices there is again a reminder made for sins every year.
10:4	Because it is not possible that the blood of bulls and goats could take away sins.
10:5	Therefore, when He came into the world, He said: "Sacrifice and offering You did not desire, but a body You have prepared for Me.
10:6	In burnt offerings and sacrifices for sin You had no pleasure.
10:7	Then I said, 'Behold, I have come (in the volume of the book it is written of Me) to do Your will, O God.'"
10:8	Previously saying, "Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them" (which are offered according to the law),
10:9	then He said, "Behold, I have come to do Your will, O God." He takes away the first that He may establish the second.
10:10	By that will, we are sanctified through the offering of the body of Jesus Christ once for all.
10:11	And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins.
10:12	But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God,
10:13	from that time waiting until His enemies are made His footstool.
10:14	Because by one offering He has perfected forever those who are sanctified.
10:15	But the Holy Spirit also witnesses to us; because after that He had said beforehand,
10:16	"This is the covenant that I will make with them after those days, says the LORD: I will put My laws into their hearts, and in their minds I will write them,"
10:17	"Their sins and their iniquities I will remember no more."
10:18	Now where there is remission of these, there is no longer an offering for sin.
10:19	Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus,
10:20	by a new and living way which He consecrated for us, through the veil, that is to say, His flesh,
10:21	and having a High Priest over the house of God,
10:22	let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.
10:23	Let us hold fast the confession of our faith without wavering, because He who promised is faithful.
10:24	And let us consider one another in order to provoke love and good works,
10:25	not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.
10:26	Because, if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins,
10:27	but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.
10:28	Anyone who has rejected Moses' law died without mercy on the testimony of two or three witnesses.
10:29	Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified an unholy thing, and insulted the Spirit of grace?
10:30	Because, we know Him who said, "Vengeance is Mine, I will repay," says the Lord. And again, "The LORD will judge His people."
10:31	It is a fearful thing to fall into the hands of the living God.
10:32	But recall the former days in which, after you were illuminated, you endured a great fight of afflictions:
10:33	partly while you were made a spectacle both by reproaches and afflictions, and partly while you became companions of those who were so treated;
10:34	because you had compassion on me in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven.
10:35	Therefore do not cast away your confidence, which has great reward.
10:36	Because, you have need of endurance, so that after you have done the will of God, you may receive the promise:
10:37	Because, "Yet a little while, and He who is coming will come and will not delay.
10:38	Now the just will live by faith; but if anyone draws back, My soul will have no pleasure in him."
10:39	But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.

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Hebrews - Chapter: 10

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