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Hebrews - Chapter: 9


9:1	And the former testament hadde iustefiyngis of worschip, and hooli thing duringe for a tyme.
9:2	For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.
9:3	And after the veil, the secounde tabernacle, that is seid sancta sanctorum, that is, hooli of hooli thingis;
9:4	hauynge a goldun cenrer, and the arke of the testament, keuered aboute on ech side with gold, in which was a pot of gold hauynge manna, and the yerde of Aaron that florischide, and the tablis of the testament;
9:5	on whiche thingis weren cherubyns of glorie, ouerschadewinge the propiciatorie; of whiche thingis it is not now to seie bi alle.
9:6	But whanne these weren maad thus togidere, preestis entriden eueremore in the formere tabernacle, doynge the offices of sacrifices; but in the secounde tabernacle,
9:7	the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.
9:8	For the Hooli Goost signefiede this thing, that not yit the weie of seyntis was openyd, while the formere tabernacle hadde staat.
9:9	Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,
9:10	and drynkis, and dyuerse waischingis, and riytwisnessis of fleisch, that weren sett to the tyme of correccioun.
9:11	But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,
9:12	not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun.
9:13	For if the blood of gootbuckis, and of boolis, and the aische of a cow calf spreynd, halewith vnclene men to the clensing of fleisch,
9:14	hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth?
9:15	And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage.
9:16	For where a testament is, it is nede, that the deth of the testament makere come bitwixe.
9:17	For a testament is confermed in deed men; ellis it is not worthe, while he lyueth, that made the testament.
9:18	Wherfor nether the firste testament was halewid without blood.
9:19	For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,
9:20	and seide, This is the blood of the testament, that God comaundide to you.
9:21	Also he spreynde with blood the tabernacle, and alle the vessels of the seruyce in lijk maner.
9:22	And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.
9:23	Therfor it is nede, that the saumpleris of heuenli thingis be clensid with these thingis; but thilke heuenli thingis with betere sacrificis than these.
9:24	For Jhesus entride not in to hooli thingis maad bi hoondis, that ben saumpleris of very thingis, but in to heuene it silf, that he appere now to the cheer of God for vs; nether that he offre him silf ofte,
9:25	as the bischop entride in to hooli thingis bi alle yeeris in alien blood,
9:26	ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide.
9:27	And as it is ordeynede to men,
9:28	onys to die, but aftir this is the dom, so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.


9:1	Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
9:2	For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
9:3	And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
9:4	Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.
9:5	And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.
9:6	Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
9:7	But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
9:8	Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
9:9	Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
9:10	Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
9:11	But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
9:12	Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs.
9:13	For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
9:14	How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God?
9:15	And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance.
9:16	For where a Testament is, there must be the death of him that made the Testament.
9:17	For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
9:18	Wherefore neither was the first ordeined without blood.
9:19	For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
9:20	Saying, This is the blood of the Testament, which God hath appointed vnto you.
9:21	Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
9:22	And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
9:23	It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
9:24	For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
9:25	Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
9:26	(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe.
9:27	And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:
9:28	So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.


9:1	Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary.
9:2	Because, a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary;
9:3	and behind the second veil, the part of the tabernacle which is called the Holiest of All,
9:4	which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron's rod that budded, and the tablets of the covenant;
9:5	and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
9:6	Now when these things had been prepared like this, the priests always went into the first part of the tabernacle, performing the services of God.
9:7	But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the errors of the people;
9:8	the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing.
9:9	Which was symbolic for the present time in which both gifts and sacrifices are offered which could not make him who performed the service perfect in regard to the conscience;
9:10	concerned only with foods and drinks, various washings, and fleshly ordinances imposed on them until the time of reformation.
9:11	But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.
9:12	Not with the blood of goats and calves, but with His own blood He entered into the Most Holy Place once, having obtained eternal redemption for us.
9:13	Because, if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh,
9:14	how much more will the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?
9:15	And for this reason He is the Mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, that those who are called may receive the promise of the eternal inheritance.
9:16	Because, where there is a testament, there must also of necessity be the death of the testator.
9:17	Because, a testament is in force after men are dead, since it has no force at all while the testator lives.
9:18	Therefore not even the first testament was dedicated without blood.
9:19	Because, when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people,
9:20	saying, "This is the blood of the testament which God has commanded you."
9:21	Then likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry.
9:22	And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.
9:23	Therefore it was necessary that the pattern of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.
9:24	Because, Christ has not entered the holy places made with hands, which are figures of the true, but into heaven itself, now to appear in the presence of God for us;
9:25	not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another;
9:26	He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.
9:27	And as it is appointed for men to die once, but after this the judgment,
9:28	so Christ was offered once to bear the sins of many. To those who eagerly wait for Him, He will appear a second time, apart from sin, for salvation.

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Hebrews - Chapter: 9

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