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Hebrews - Chapter: 10


10:1	For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;
10:2	ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.
10:3	But in hem mynde of synnes is maad bi alle yeris.
10:4	For it is impossible that synnes be doon awei bi blood of boolis, and of buckis of geet.
10:5	Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;
10:6	brent sacrificis also for synne plesiden not to thee.
10:7	Thanne Y seide, Lo! Y come; in the bigynnyng of the book it is writun of me, that Y do thi wille, God.
10:8	He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,
10:9	thanne Y seide, Lo! Y come, that Y do thi wille, God. He doith awei the firste, that he make stidfast the secounde.
10:10	In which wille we ben halewid bi the offring of the bodi of Crist Jhesu onys.
10:11	And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.
10:12	But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;
10:13	fro thennus forth abidinge, til hise enemyes ben put a stool of hise feet.
10:14	For bi oon offring he made perfit for euere halewid men.
10:15	And the Hooli Goost witnessith to vs; for aftir that he seide, This is the testament,
10:16	which Y schal witnesse to hem after tho daies, the Lord seith, in yyuynge my lawes in the hertis of hem, and in the soulis of hem Y schal aboue write hem;
10:17	and now Y schal no more thenke on the synnes and the wickidnessis of hem.
10:18	And where remyssioun of these is, now is ther noon offring for synne.
10:19	Therfor, britheren, hauynge trist in to the entring of hooli thingis in the blood of Crist,
10:20	which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,
10:21	his fleisch, and we hauynge the greet preest on the hous of God,
10:22	neiye we with very herte in the plente of feith; and be oure hertis spreined fro an yuel conscience, and oure bodies waischun with clene watir,
10:23	and holde we the confessioun of oure hope, bowinge to no side; for he is trewe that hath made the biheeste.
10:24	And biholde we togidere in the stiring of charite and of good werkis; not forsakinge oure gadering togidere,
10:25	as it is of custom to sum men, but coumfortinge, and bi so myche the more, bi hou myche ye seen the dai neiyynge.
10:26	Forwhi now a sacrifice for synnes is not left to vs, that synnen wilfuli, aftir that we han take the knowyng of treuthe.
10:27	Forwhi sum abiding of the dom is dreedful, and the suyng of fier, which schal waste aduersaries.
10:28	Who that brekith Moises lawe, dieth withouten ony merci, bi tweine or thre witnessis;
10:29	hou myche more gessen ye, that he disserueth worse turmentis, which defouleth the sone of God, and holdith the blood of the testament pollut, in which he is halewid, and doith dispit to the spirit of grace?
10:30	For we knowen him that seide, To me veniaunce, and Y schal yelde. And eft, For the Lord schal deme his puple.
10:31	It is ferdful to falle in to the hondis of God lyuynge.
10:32	And haue ye mynde on the formere daies, in which ye weren liytned, and suffriden greet strijf of passiouns.
10:33	And in the `tothir ye weren maad a spectacle bi schenschipis and tribulaciouns; in an othir ye weren maad felowis of men lyuynge so.
10:34	For also to boundun men ye hadden compassioun, and ye resseyueden with ioye the robbyng of youre goodis, knowinge that ye han a betere and a dwellinge substaunce.
10:35	Therfor nyle ye leese youre trist, which hath greet rewarding.
10:36	For pacience is nedeful to you, that ye do the wille of God, and bringe ayen the biheest.
10:37	For yit a litil, and he that is to comynge schal come, and he schal not tarie.
10:38	For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.
10:39	But we ben not the sones of withdrawing awei in to perdicioun, but of feith in to getynge of soule.


10:1	For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
10:2	For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
10:3	Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.
10:4	For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
10:5	Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.
10:6	In sacrifices and synne offerynges thou hast no lust.
10:7	Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god.
10:8	Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
10:9	and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
10:10	By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.
10:11	And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
10:12	But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god
10:13	and from hence forth tarieth till his foes be made his fotestole.
10:14	For with one offerynge hath he made parfecte for ever them yt are sanctified.
10:15	And ye holy goost also beareth vs recorde of this even when he tolde before:
10:16	This is the testament that I will make vnto them after those dayes sayth the lorde. I will put my lawes in their hertes and in their mynde I will write them
10:17	and their synnes and iniquyties will I remember no moare.
10:18	And where remission of these thinges is there is no moare offerynge for synne.
10:19	Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy place
10:20	by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.
10:21	And seynge also that we have an hye prest which is ruler over ye housse of god
10:22	let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water
10:23	and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)
10:24	and let vs consyder one another to provoke vnto love and to good workes:
10:25	and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye.
10:26	For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes
10:27	but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries
10:28	He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses.
10:29	Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.
10:30	For we knowe him that hath sayde vengeaunce belongeth vnto me I will recompence sayth the lorde. And agayne: the lorde shall iudge his people.
10:31	It is a fearfull thynge to faule into the hondes of the livynge God.
10:32	Call to remebraunce the dayes that are passed in the which after ye had receaved light ye endured a greate fyght in adversities
10:33	partly whill all men wondred and gased at you for the shame and trioulacion that was done vnto you and partly whill ye became companyons of the which so passed their tyme.
10:34	For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunce
10:35	Cast not awaye therfore youre confidence which hath great rewarde to recopence.
10:36	For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.
10:37	For yet a very lytell whyle and he that shall come will come and will not tary.
10:38	But the iust shall live by faith. And yf he withdrawe him silfe my soule shall have no pleasure in him.
10:39	We are not whiche withdrawe oure selves vnto dampnacio but partayne to fayth to the wynnynge of the soule.


10:1	For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:
10:2	Els shulde they haue ceassed to haue bene offred, because that the offerers once pourged, shulde haue had nomore conscience of synnes.
10:3	Neuertheles in those sacrifices there is made but a remembraunce of synnes euery yeare.
10:4	For it is vnpossible yt the bloude of oxen and of goates shulde take awaye synnes.
10:5	Wherfore whan he commeth in to the worlde, he sayeth: Sacrifice & offerynge thou woldest not haue, but a body hast thou ordeyned me.
10:6	Burntofferynges and synneofferynges hast thou not alowed.
10:7	Then sayde I: Lo, I come. I the begynnynge of the boke it is wrytten of me, that I shulde do yi wyll O God.
10:8	Aboue wha he had sayde: Sacrifice and offerynge, and burntsacrifices & synofferynges thou woldest not haue, nether hast alowed (which yet are offered after ye lawe).
10:9	The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter:
10:10	In the which wyll we are sanctified by the offerynge vp of the body of Iesus Christ once for all.
10:11	And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes.
10:12	But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God,
10:13	and from hence forth tarieth, tyll his foes be made his fote stole.
10:14	For with one offerynge hath he made perfecte for euer, the that are sanctified.
10:15	And the holy goost also beareth vs recorde of this, euen whan he sayde before:
10:16	This is the Testament, that I wyl make vnto them after those dayes, sayeth ye LORDE: I wyl geue my lawes in their hertes, and in their myndes wyl I wryte them,
10:17	and their synnes and iniquities wil I remebre nomore.
10:18	And where remyssion of these thinges is, there is nomore offerynge for synne.
10:19	Seynge now brethre, that we haue a fre sure intraunce in to that Holy place,
10:20	by the bloude of Iesu (which he hath prepared vnto vs for a new and lyuynge waye, thorow the vayle, that is to saye, by his flesh)
10:21	and seynge also that we haue an hye prest ouer the house of God,
10:22	let vs drawe nye with a true hert in a full faith, sprenkled in oure hertes from an euell conscience, and washed in oure bodies with pure water:
10:23	and let vs kepe the profession of oure hope without wauerynge (for he is faithfull that hath promysed)
10:24	and let vs considre one another to ye prouokinge of loue and of good workes:
10:25	and let vs not forsake the fellishippe that we haue amoge oure selues, as the maner of some is: but let vs exhorte one another, and that so moch the more, because ye se that the daye draweth nye.
10:26	For yf we synne wylfully after that we haue receaued the knowlege of the trueth, there remayneth vnto vs nomore sacrifice for synnes,
10:27	but a fearfull lokynge for iudgment, and violente fyre, which shal deuoure ye aduersaries.
10:28	He yt despyseth Moses lawe, dyeth without mercy vnder two or thre witnesses:
10:29	Of how moch sorer punyshment (suppose ye) shal he be counted worthy, which treadeth vnder fote the sonne of God, and couteth the bloude of ye Testamet (wherby he is sanctified) an unwholy thinge, & doth dishonoure to the sprete of grace?
10:30	For we knowe him that hath sayde: Vengeaunce is myne, I wil recompence, sayeth the LORDE. And agayne: The LORDE shal iudge his people.
10:31	It is a fearfull thinge to fall in to the handes of the lyuynge God.
10:32	But call ye to remebrauce ye dayes yt are past, i ye which after ye had receaued lighte, ye endured a greate fighte off aduersities:
10:33	partly whyle all me wodred & gased at you for the shame and tribulacion that was done vnto you: and partly whyle ye became copanyons of them which so passed their tyme.
10:34	For ye haue suffred with my bodes, and toke a worth ye spoylinge of youre goodes, and that with gladnes, knowynge in youre selues, how that ye haue in heauen a better & an enduringe substaunce.
10:35	Cast not awaye therfore yor confidence, which hath so greate a rewarde.
10:36	For ye haue nede of pacience, that after ye haue done the wil of God, ye mighte receaue the promes.
10:37	For yet ouer a litle whyle, and then he that shal come, wyl come, and wyl not tary.
10:38	But the iust shal lyue by his faith: And yf he withdrawe himselfe awaye, my soule shal haue no pleasure in him.
10:39	As for vs, we are not of those which withdrawe them selues to damnacion: but of them that beleue to the wynnynge of the soule.

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Hebrews - Chapter: 10

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