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Hebrews - Chapter: 11


11:1	But feith is the substaunce of thingis that ben to be hopid, and an argument of thingis not apperynge.
11:2	And in this feith elde men han gete witnessyng.
11:3	Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis.
11:4	Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.
11:5	Bi feith Ennok was translatid, that he schulde not se deth; and he was not foundun, for the Lord translatide him. For bifore translacioun he hadde witnessing that he pleside God.
11:6	And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.
11:7	Bi feith Noe dredde, thorouy answere takun of these thingis that yit weren not seyn, and schapide a schip in to the helthe of his hous; bi which he dampnede the world, and is ordeyned eir of riytwisnesse, which is bi feith.
11:8	By feith he that is clepid Abraham, obeiede to go out in to a place, whiche he schulde take in to eritage; and he wente out, not witinge whidur he schulde go.
11:9	Bi feith he dwelte in the loond of biheest, as in an alien loond, dwellynge in litle housis with Ysaac and Jacob, euene heiris of the same biheest.
11:10	For he abood a citee hauynge foundementis, whos crafti man and maker is God.
11:11	Bi feith also the ilke Sara bareyn, took vertu in consceyuyng of seed, yhe, ayen the tyme of age; for sche bileuede hym trewe, that hadde bihiyte.
11:12	For which thing of oon, and yit nyy deed, ther ben borun as sterris of heuene in multitude, and as grauel that is at the see side out of noumbre.
11:13	Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.
11:14	And thei that sayn these thingis, signifien that thei sechen a cuntre.
11:15	`If thei hadden hadde mynde of the ilke, of which thei wenten out, thei hadden tyme of turnyng ayen;
11:16	but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee.
11:17	Bi feith Abraham offride Ysaac, whanne he was temptid; and he offride the oon bigetun, whych had takun the biheestis;
11:18	to whom it was seid, For in Ysaac the seed schal be clepid to thee.
11:19	For he demyde, that God is myyti to reise hym, yhe, fro deth; wherfor he took hym also in to a parable.
11:20	Bi feith also of thingis to comynge, Ysaac blesside Jacob and Esau.
11:21	Bi feith Jacob diynge blesside alle the sones of Joseph, and onouride the hiynesse of his yerde.
11:22	Bi feith Joseph dyynge hadde mynde of the passyng forth of the children of Israel, and comaundide of hise boonys.
11:23	Bi feith Moyses borun, was hid thre monethis of his fadir and modir, for that thei seiyen the yonge child fair; and thei dredden not the maundement of the king.
11:24	Bi feith Moises was maad greet, and denyede that he was the sone of Faraos douytir,
11:25	and chees more to be turmentid with the puple of God, than to haue myrthe of temporal synne;
11:26	demynge the repreef of Crist more richessis than the tresours of Egipcians; for he bihelde in to the rewarding.
11:27	Bi feith he forsook Egipt, and dredde not the hardynesse of the king; for he abood, as seinge hym that was vnuysible.
11:28	Bi feith he halewide pask, and the scheding out of blood, that he that distriede the firste thingis of Egipcians, schulde not touche hem.
11:29	Bi feith thei passiden the reed see, as bi drye lond, which thing Egipcians asaiynge weren deuourid.
11:30	Bi feith the wallis of Jerico felden doun, bi cumpassyng of seuene daies.
11:31	Bi feith Raab hoor resseyuede the aspieris with pees, and perischide not with vnbileueful men.
11:32	And what yit schal Y seie? For tyme schal faile to me tellynge of Gedeon, Barak, Sampson, Jepte, Dauid, and Samuel, and of othere prophetis;
11:33	whiche bi feith ouercamen rewmes, wrouyten riytwisnesse, gaten repromyssiouns; thei stoppiden the mouthis of liouns,
11:34	thei quenchiden the feersnesse of fier, thei dryueden awei the egge of swerd, thei coueriden of sijknesse, thei weren maad strong in batel, thei turneden the oostis of aliens.
11:35	Wymmen resseyueden her deed children fro deth to lijf; but othere weren holdun forth, not takinge redempcioun, that thei schulden fynde a betere ayenrising.
11:36	And othere asaieden scornyngis and betingis, more ouer and boondis and prisouns.
11:37	Thei weren stoned, thei weren sawid, thei weren temptid, thei weren deed in sleyng of swerd. Thei wenten aboute in broc skynnes, and in skynnes of geet, nedi, angwischid, turmentid;
11:38	to whiche the world was not worthi. Thei erriden in wildernessis, in mounteynes and dennes, and caues of the erthe.
11:39	And alle these, preued bi witnessing of feith, token not repromyssioun;
11:40	for God purueiede sum betere thing for vs, that thei schulden not be maad perfit with outen vs.


11:1	Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene.
11:2	By it ye elders were well reported of.
11:3	Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene.
11:4	By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh.
11:5	By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God:
11:6	but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.
11:7	By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth.
11:8	By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.
11:9	By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes.
11:10	For he loked for a citie havinge a foundacio whose bylder and maker is God.
11:11	Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed.
11:12	And therfore spronge therof one (and of one which was as good as deed) so many in multitude as the starres of ye skye and as the sond of the see shore which is innumerable.
11:13	And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.
11:14	They that saye soche thinges declare that they seke a coutre.
11:15	Also yf they had bene myndfull of that countre from whence they came oute they had leasure to have returned agayne.
11:16	But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie.
11:17	In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
11:18	of who it was sayde in Isaac shall thy seed be called:
11:19	for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.
11:20	In fayth Isaac blessed Iacob and Esau concerninge thinges to come.
11:21	By fayth Iacob when he was a dyinge blessed both the sonnes of Ioseph and bowed him selfe towarde the toppe of his cepter.
11:22	By fayth Ioseph when he dyed remebred the departinge of the chyldren of Israel and gave commaundement of his bones.
11:23	By fayth Moses when he was borne was hid thre monethes of his father and mother be cause they sawe he was a proper chylde: nether feared they the kynges commaundemet.
11:24	By fayth Moses when he was great refused to be called ye sonne of Pharaos doughter
11:25	and chose rather to suffre adversitie wt the people of God then to enioye the pleasurs of synne for a ceason
11:26	and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde.
11:27	By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible.
11:28	Thorow fayth he ordeyned the ester lambe and the effusion of bloud lest he that destroyed the fyrst borne shuld touche them.
11:29	By fayth they passed thorow the reed see as by drye londe which when the Egypcians had assayed to do they were drouned.
11:30	By fayth the walles of Ierico fell doune after they were copased about seven dayes.
11:31	By fayth ye harlot Raab perisshed not with the vnbelevers whe she had receaved the spyes to lodgynge peaseably.
11:32	And what shall I more saye ye tyme wold be to short for me to tell of Gedeo of Barach and of Samson and of Iephthae: also of David and Samuel and of the Prophetes:
11:33	which thorowe fayth subdued kyngdomes wrought righteousnes obteyned the promyses stopped the mouthes of lyons
11:34	queched the violence of fyre escaped the edge of the swearde of weake were made stroge waxed valient in fight turned to flyght the armyes of the alientes.
11:35	And the wemen receaved their deed raysed to lyfe agayne. Other were racked and wolde not be delyvered that they myght receave a better resurreccion.
11:36	Other tasted of mockynges and scourginginges morover of bondes and presonmet:
11:37	were stoned were hewen a sunder were tepted were slayne with sweardes walked vppe and doune in shepes skynnes in gotes skynnes in nede tribulacio and vexacio
11:38	which ye worlde was not worthy of: they wadred in wildernes in moutaynes in dennes and caves of the erth.
11:39	And these all thorow fayth obtayned good reporte and receaved not the promes
11:40	God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.


11:1	Faith is a sure confidence of thinges which are hoped for, and a certaynte of thinges which are not sene.
11:2	By it ye Elders were well reported of.
11:3	Thorow faith we vnderstonde, that the worlde and all the thinges which are sene, were made of naughte by the worde of God.
11:4	By faith offered Abell vnto God a more plenteous sacrifice: by the which he optayned wytnesse, that he was righteous: God testifyenge of his giftes, by the which also he beynge deed, yet speaketh.
11:5	By faith was Enoch take awaye, that he shulde not se death: and was not founde, because God had taken him awaye. For afore he was taken awaye, he had recorde that he pleased God.
11:6	But without faith it is vnpossible to please God. For he that commeth vnto God, must beleue that God is, & yt he is a rewarder of them that seke him.
11:7	By faith Noe honoured God, after yt he was warned of thinges which were not sene, & prepared the Arke, to ye sauinge of his housholde: thorow the which Arke he condemned the worlde, and became heyre of the righteousnes, which commeth by faith.
11:8	By faith Abraham (wha he was called) obeyed, to go out in to the place, which he shulde afterwarde receaue to inheritaunce: and he wente out, not knowynge whither he shulde go.
11:9	By faith was he a straunger in the lode of promes as in a straunge countre, & dwelt in tabernacles: and so dyd Isaac & Iacob, heyres with him of the same promes:
11:10	for he loked for a cite which hath a foundacion, whose buylder and maker is God.
11:11	By faith Sara also receaued strength to be with childe, and was delyuered of a childe whan she was past age, because she iudged him to be faithfull which had promysed.
11:12	And therfore spronge there of one (yee euen off one which was as good as deed concernynge the body) so many in multitude as the starres off the skye, and as the sonde off the See shore, which is innumerable.
11:13	All these dyed acordinge to faith, and receaued not the promyses, but sawe the afarre off, and beleued them, and saluted them: and cofessed, that they were straungers & pilgrems vpo earth.
11:14	For they that saye soch thinges, declare, that they seke a naturall countre.
11:15	And doutles yf they had bene myndefull off that countre from whence they came out, they had leysure to haue returned agayne.
11:16	But now they desyre a better, that is to saye, a heauely. Wherfore God is not ashamed of the, eue to be called their God: for he hath prepared a cite for them.
11:17	By faith Abraha offered vp Isaac, wha he was tempted, and gaue ouer his onely begotten sonne, in whom he had receaued the promyses,
11:18	of whom it was sayde: In Isaac shal thy sede be called:
11:19	For he considered, yt God was able to rayse vp agayne from the deed. Therfore receaued he him for an ensample.
11:20	By faith Isaac blessed Iacob and Esau, concernynge thinges to come.
11:21	By faith Iacob, whan he was a dyenge, blessed both the sonnes off Ioseph, & bowed himselfe towarde the toppe of his cepter.
11:22	By faith Ioseph whan he dyed, remembred ye departynge of the childre of Israel, & gaue comaundemet concernynge his bones.
11:23	By faith Moses wha he was borne, was hyd thre monethes of his Elders, because they sawe that he was a proper childe, nether feared they the kynges comaundemet.
11:24	By faith Moses whan he was greate, refused to be called the sonne of Pharaos doughter:
11:25	and chose rather to suffre aduersite with the people of God, then to enioye ye pleasures of synne for a season:
11:26	and estemed the rebuke of Christ greater riches, then the treasure of Egipte: for he had respecte vnto the rewarde.
11:27	By faith he forsoke Egipte, and feared not the fearcenes of the kynge: for he endured, eue as though he had sene him which is inuisible.
11:28	By faith he helde Easter, and the effusion of bloude, lest he which slewe the firstborne, shulde touche them.
11:29	By faith they passed thorow the reed See as by drye londe: which wha the Egipcians assayed to do, they were drowned.
11:30	By faith the walles of Iericho fell, wha they were compased aboute seuen dayes.
11:31	By faith the harlot Raab perished not with the vnbeleuers, wha she had receaued the spyes to lodginge peaceably.
11:32	And what shal I more saye? ye tyme wolde be to shorte for me to tell of Gedeon, of Barac, and of Samson, & of Iepthae, and of Dauid, and Samuel, and of the prophetes,
11:33	which thorow faith subdued kyngdomes, wroughte righteousnes, optayned ye promyses, stopped ye mouthes of lyos
11:34	quenched the violece of fyre, escaped ye edge of the swerde, of weake were made stronge, became valeaunt in batayll, turned to flighte the armyes of the aleauntes,
11:35	the wemen receaued their deed agayne from resurreccion. But other were racked, and accepted no delyueraunce, that they mighte optayne the resurreccion that better is.
11:36	Other taisted of mockinges and scourginges, of bondes also and presonment:
11:37	were stoned, were hewen a sunder, were tempted, were slayne with the swerde, wente aboute in shepe skynnes and goates skynnes, in nede, in tribulacion, in vexacion,
11:38	which (men) the worlde was not worthy of: they wandred aboute in wyldernesses, vpon mountaynes, in dennes and caues of the earth.
11:39	And these all thorow faith optayned good reporte, and receaued not ye promes:
11:40	because God had prouyded a better thinge for vs, that they without vs shulde not be made perfecte.

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Hebrews - Chapter: 11

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