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Hebrews - Chapter: 10


10:1	For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
10:2	since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
10:3	but in those `sacrifices' is a remembrance of sins every year,
10:4	for it is impossible for blood of bulls and goats to take away sins.
10:5	Wherefore, coming into the world, he saith, `Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
10:6	in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
10:7	then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;'
10:8	saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --
10:9	then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
10:10	in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
10:11	and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
10:12	And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --
10:13	as to the rest, expecting till He may place his enemies `as' his footstool,
10:14	for by one offering he hath perfected to the end those sanctified;
10:15	and testify to us also doth the Holy Spirit, for after that He hath said before,
10:16	`This `is' the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'
10:17	and `their sins and their lawlessness I will remember no more;'
10:18	and where forgiveness of these `is', there is no more offering for sin.
10:19	Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
10:20	which way he did initiate for us -- new and living, through the vail, that is, his flesh --
10:21	and a high priest over the house of God,
10:22	may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;
10:23	may we hold fast the unwavering profession of the hope, (for faithful `is' He who did promise),
10:24	and may we consider one another to provoke to love and to good works,
10:25	not forsaking the assembling of ourselves together, as a custom of certain `is', but exhorting, and so much the more as ye see the day coming nigh.
10:26	For we -- willfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice,
10:27	but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;
10:28	any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,
10:29	of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
10:30	for we have known Him who is saying, `Vengeance `is' Mine, I will recompense, saith the Lord;' and again, `The Lord shall judge His people;' --
10:31	fearful `is' the falling into the hands of a living God.
10:32	And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,
10:33	partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,
10:34	for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.
10:35	Ye may not cast away, then, your boldness, which hath great recompense of reward,
10:36	for of patience ye have need, that the will of God having done, ye may receive the promise,
10:37	for yet a very very little, He who is coming will come, and will not tarry;
10:38	and `the righteous by faith shall live,' and `if he may draw back, My soul hath no pleasure in him,'
10:39	and we are not of those drawing back to destruction, but of those believing to a preserving of soul.


10:1	For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
10:2	For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
10:3	Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.
10:4	For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
10:5	Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.
10:6	In sacrifices and synne offerynges thou hast no lust.
10:7	Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god.
10:8	Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
10:9	and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
10:10	By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.
10:11	And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
10:12	But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god
10:13	and from hence forth tarieth till his foes be made his fotestole.
10:14	For with one offerynge hath he made parfecte for ever them yt are sanctified.
10:15	And ye holy goost also beareth vs recorde of this even when he tolde before:
10:16	This is the testament that I will make vnto them after those dayes sayth the lorde. I will put my lawes in their hertes and in their mynde I will write them
10:17	and their synnes and iniquyties will I remember no moare.
10:18	And where remission of these thinges is there is no moare offerynge for synne.
10:19	Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy place
10:20	by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.
10:21	And seynge also that we have an hye prest which is ruler over ye housse of god
10:22	let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water
10:23	and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)
10:24	and let vs consyder one another to provoke vnto love and to good workes:
10:25	and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye.
10:26	For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes
10:27	but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries
10:28	He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses.
10:29	Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.
10:30	For we knowe him that hath sayde vengeaunce belongeth vnto me I will recompence sayth the lorde. And agayne: the lorde shall iudge his people.
10:31	It is a fearfull thynge to faule into the hondes of the livynge God.
10:32	Call to remebraunce the dayes that are passed in the which after ye had receaved light ye endured a greate fyght in adversities
10:33	partly whill all men wondred and gased at you for the shame and trioulacion that was done vnto you and partly whill ye became companyons of the which so passed their tyme.
10:34	For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunce
10:35	Cast not awaye therfore youre confidence which hath great rewarde to recopence.
10:36	For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.
10:37	For yet a very lytell whyle and he that shall come will come and will not tary.
10:38	But the iust shall live by faith. And yf he withdrawe him silfe my soule shall have no pleasure in him.
10:39	We are not whiche withdrawe oure selves vnto dampnacio but partayne to fayth to the wynnynge of the soule.


10:1	For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:
10:2	Els shulde they haue ceassed to haue bene offred, because that the offerers once pourged, shulde haue had nomore conscience of synnes.
10:3	Neuertheles in those sacrifices there is made but a remembraunce of synnes euery yeare.
10:4	For it is vnpossible yt the bloude of oxen and of goates shulde take awaye synnes.
10:5	Wherfore whan he commeth in to the worlde, he sayeth: Sacrifice & offerynge thou woldest not haue, but a body hast thou ordeyned me.
10:6	Burntofferynges and synneofferynges hast thou not alowed.
10:7	Then sayde I: Lo, I come. I the begynnynge of the boke it is wrytten of me, that I shulde do yi wyll O God.
10:8	Aboue wha he had sayde: Sacrifice and offerynge, and burntsacrifices & synofferynges thou woldest not haue, nether hast alowed (which yet are offered after ye lawe).
10:9	The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter:
10:10	In the which wyll we are sanctified by the offerynge vp of the body of Iesus Christ once for all.
10:11	And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes.
10:12	But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God,
10:13	and from hence forth tarieth, tyll his foes be made his fote stole.
10:14	For with one offerynge hath he made perfecte for euer, the that are sanctified.
10:15	And the holy goost also beareth vs recorde of this, euen whan he sayde before:
10:16	This is the Testament, that I wyl make vnto them after those dayes, sayeth ye LORDE: I wyl geue my lawes in their hertes, and in their myndes wyl I wryte them,
10:17	and their synnes and iniquities wil I remebre nomore.
10:18	And where remyssion of these thinges is, there is nomore offerynge for synne.
10:19	Seynge now brethre, that we haue a fre sure intraunce in to that Holy place,
10:20	by the bloude of Iesu (which he hath prepared vnto vs for a new and lyuynge waye, thorow the vayle, that is to saye, by his flesh)
10:21	and seynge also that we haue an hye prest ouer the house of God,
10:22	let vs drawe nye with a true hert in a full faith, sprenkled in oure hertes from an euell conscience, and washed in oure bodies with pure water:
10:23	and let vs kepe the profession of oure hope without wauerynge (for he is faithfull that hath promysed)
10:24	and let vs considre one another to ye prouokinge of loue and of good workes:
10:25	and let vs not forsake the fellishippe that we haue amoge oure selues, as the maner of some is: but let vs exhorte one another, and that so moch the more, because ye se that the daye draweth nye.
10:26	For yf we synne wylfully after that we haue receaued the knowlege of the trueth, there remayneth vnto vs nomore sacrifice for synnes,
10:27	but a fearfull lokynge for iudgment, and violente fyre, which shal deuoure ye aduersaries.
10:28	He yt despyseth Moses lawe, dyeth without mercy vnder two or thre witnesses:
10:29	Of how moch sorer punyshment (suppose ye) shal he be counted worthy, which treadeth vnder fote the sonne of God, and couteth the bloude of ye Testamet (wherby he is sanctified) an unwholy thinge, & doth dishonoure to the sprete of grace?
10:30	For we knowe him that hath sayde: Vengeaunce is myne, I wil recompence, sayeth the LORDE. And agayne: The LORDE shal iudge his people.
10:31	It is a fearfull thinge to fall in to the handes of the lyuynge God.
10:32	But call ye to remebrauce ye dayes yt are past, i ye which after ye had receaued lighte, ye endured a greate fighte off aduersities:
10:33	partly whyle all me wodred & gased at you for the shame and tribulacion that was done vnto you: and partly whyle ye became copanyons of them which so passed their tyme.
10:34	For ye haue suffred with my bodes, and toke a worth ye spoylinge of youre goodes, and that with gladnes, knowynge in youre selues, how that ye haue in heauen a better & an enduringe substaunce.
10:35	Cast not awaye therfore yor confidence, which hath so greate a rewarde.
10:36	For ye haue nede of pacience, that after ye haue done the wil of God, ye mighte receaue the promes.
10:37	For yet ouer a litle whyle, and then he that shal come, wyl come, and wyl not tary.
10:38	But the iust shal lyue by his faith: And yf he withdrawe himselfe awaye, my soule shal haue no pleasure in him.
10:39	As for vs, we are not of those which withdrawe them selues to damnacion: but of them that beleue to the wynnynge of the soule.

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Hebrews - Chapter: 10

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