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Hebrews - Chapter: 9


9:1	It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,
9:2	for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;'
9:3	and after the second vail a tabernacle that is called `Holy of holies,'
9:4	having a golden censer, and the ark of the covenant overlaid all round about with gold, in which `is' the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,
9:5	and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
9:6	And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
9:7	and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
9:8	the Holy Spirit this evidencing that not yet hath been manifested the way of the holy `places', the first tabernacle having yet a standing;
9:9	which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
9:10	only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon `them'.
9:11	And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
9:12	neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
9:13	for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,
9:14	how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
9:15	And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,
9:16	for where a covenant `is', the death of the covenant-victim to come in is necessary,
9:17	for a covenant over dead victims `is' stedfast, since it is no force at all when the covenant-victim liveth,
9:18	whence not even the first apart from blood hath been initiated,
9:19	for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,
9:20	saying, `This `is' the blood of the covenant that God enjoined unto you,'
9:21	and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,
9:22	and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
9:23	`It is' necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
9:24	for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
9:25	nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
9:26	since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
9:27	and as it is laid up to men once to die, and after this -- judgment,
9:28	so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!


9:1	That fyrst tabernacle verely had ordinaunces and servynges of god and wordly holynes.
9:2	For there was a fore tabernacle made wherin was the candlesticke and the table and the shewe breed which is called wholy.
9:3	But with in the secode vayle was ther a tabernacle which is called holiest of all
9:4	which had the golden senser and the arcke of the testamet overlayde round about with golde wherin was the golden pot with manna and Aarons rodde that spronge and the tables of the testament.
9:5	Over the arcke were the cherubis of glory shadowynge the seate of grace. Of which thynges we wyll not now speake perticularly.
9:6	When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.
9:7	But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.
9:8	Wherwith ye holy goost this signifyeng yt the waye of holy thynges was not yet opened whill as yet ye fyrst tabernacle was stondynge.
9:9	Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience
9:10	with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion.
9:11	But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildynge
9:12	nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion.
9:13	For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe:
9:14	How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?
9:15	And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.
9:16	For whersoever is a testament there must also be the deeth of him that maketh the testament.
9:17	For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.
9:18	For which cause also nether that fyrst testament was ordeyned with out bloud.
9:19	For when all the commaundementes were redde of Moses vnto all the people he toke ye bloud of calves and of Gotes with water and purple woll and ysope and sprynkled both the boke and all the people
9:20	sayinge: this is the bloud of the testament which god hath apoynted vnto you.
9:21	Morover he sprenkled the tabernacle with bloud also and all the ministrynge vessels.
9:22	And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission.
9:23	It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.
9:24	For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:
9:25	not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud
9:26	for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe.
9:27	And as it is apoynted vnto men that they shall once dye and then commeth the iudegement even
9:28	so Christ was once offered to take awaye the synnes of many and vnto them that loke for him shall he appeare agayne without synne vnto saluacion.


9:1	That first Tabernacle verely had ordinaunces, and seruynges off God and outwarde holynes.
9:2	For there was made a foretabernacle, wherin was ye candilsticke, and the table, and the shewe bred: and this is called ye Holy.
9:3	But behynde the seconde vayle was the Tabernacle which is called Holiest of all,
9:4	which had the golden censor, and the Arke of the Testament ouerlayed rounde aboute with golde, wherin was the golden pot with Manna, and Aarons rodd that florished, and the tables of the Testament:
9:5	Aboue therin were the Cherubins off glory ouershadowynge the Mercyseate: Of which thinges it is not now to speake perticularly.
9:6	When these thinges were thus ordeyned, the prestes wente allwayes in to the first Tabernacle, and excuted ye seruyce of God.
9:7	But in to the seconde wente the hye prest alone once in the yeare, not without bloude, which he offred for himselfe and for the ignoraunce of the people.
9:8	Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge.
9:9	Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce
9:10	onely with meates and drynkes, and dyuerse wasshinges, and iustifienges of the flesh, which were ordeyned vnto the tyme of reformacion.
9:11	But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:
9:12	nether by the bloude of goates or calues: but by his owne bloude entred he once for all in to the holy place, and hath founde eternall redempcion.
9:13	For yff the bloude off oxen and off goates, and the asshes off the cowe whan it is sprenkled, haloweth the vncleane as touchynge the purificacion of the flesh,
9:14	How moch more shal the bloude of Christ (which thorow the eternall sprete offred him selfe without spot vnto God) pourge oure conscience from deed workes, for to serue the lyuynge God?
9:15	And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.
9:16	For where soeuer is a Testament, there must also be the death of him that maketh the testament.
9:17	For a Testamet taketh auctorite whan men are deed: for it is no value, as longe as he that made it is alyue.
9:18	For the which cause that first Testamet also was not ordeyned without bloude.
9:19	For whan all the commaundementes (acordinge to the lawe) were red of Moses vnto all the people, he toke ye bloude of calues and of goates, with water and purple woll and ysope, and sprenkled the boke and all the people,
9:20	sayenge: This is the bloude of the Testament, which God hath appoynted vnto you.
9:21	And the Tabernakle and all the vessels of the Gods seruyce sprenkled he with bloude likewyse.
9:22	And allmost all thinges are pourged with bloude after the lawe: and without sheddynge of bloude is no remyssion.
9:23	It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those.
9:24	For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:
9:25	Not to offer himselfe offt as the hye prest entreth in to the holy place euery yeare with straunge bloude:
9:26	for the must he often haue suffred sence the worlde beganne. But now in the ende of the worlde hath he appeared once, to put synne to flight, by the offerynge vp of himselfe.
9:27	And as it is appoynted vnto me yt they shal once dye, and then cometh the iudgmet: Eue
9:28	so Christ was once offred, to take awaye the synnes of many. And vnto them that loke for him, shal he appeare agayne without synne vnto saluacion.

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Hebrews - Chapter: 9

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