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Hebrews - Chapter: 12

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12:1Wherefore, seeing wee also are compassed about with so great a cloude of witnesses, let vs lay aside euery weight, & the sinne which doth so easily beset vs, and let vs runne with patience vnto the race that is set before vs,
12:2Looking vnto Iesus the Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.
12:3For consider him that indured such contradiction of sinners against himselfe, lest ye be wearied and faint in your mindes.
12:4Yee haue not yet resisted vnto blood, striuing against sinne.
12:5And ye haue forgotten the exhortation which speaketh vnto you as vnto children, My sonne, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.
12:6For whome the Lord loueth hee chasteneth, and scourgeth euery sonne whom he receiueth.
12:7If yee endure chastening, God dealeth with you as with sonnes: for what sonne is he whom the father chasteneth not?
12:8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sonnes.
12:9Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?
12:10For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.
12:11Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby.
12:12Wherefore lift vp the handes which hang downe, and the feeble knees.
12:13And make straight paths for your feete, lest that which is lame bee turned out of the way, but let it rather bee healed.
12:14Followe peace with all men, and holinesse, without which no man shall see the Lord:
12:15Looking diligently, lest any man faile of the grace of God, lest any roote of bitternesse springing vp, trouble you, and thereby many be defiled:
12:16Lest there bee any fornicatour, or profane person, as Esau, who for one morsell of meat sold his birthright.
12:17For yee know how that afterward when hee would haue inherited the blessing, hee was reiected: for hee found no place of repentance, though he sought it carefully with teares.
12:18For yee are not come vnto the mount that might be touched, and that burned with fire, nor vnto blacknesse, and darknes, and tempest,
12:19And the sound of a trumpet, and the voyce of wordes, which voyce they that heard, entreated that the word should not bee spoken to them any more.
12:20For they could not indure that which was commaunded: And if so much as a beast touch the Mountaine, it shall be stoned, or thrust thorow with a dart.
12:21And so terrible was the sight, that Moses sayde, I exceedingly feare, and quake.
12:22But ye are come vnto mount Sion, and vnto the citie of the liuing God the heauenly Ierusalem, and to an innumerable company of Angels:
12:23To the generall assembly, and Church of the first borne which are written in heauen, and to God the Iudge of all, and to the spirits of iust men made perfect:
12:24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
12:25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
12:26Whose voice then shooke the earth, but now he hath promised, saying, Yet once more I shake not the earth onely, but also heauen.
12:27And this word Yet once more, signifieth the remouing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remaine.
12:28Wherefore wee receiuing a kingdome which cannot bee moued, let vs haue grace, whereby wee may serue God acceptably, with reuerence and godly feare.
12:29For our God is a consuming fire.

 

12:1Wherfore seynge we haue so greate a multitude of witnesses aboute vs let vs also laye awaye all yt presseth downe, and the synne that hangeth on, and let vs runne with pacience vnto the batayl that is set before vs,
12:2lokynge vnto Iesus ye auctor and fynissher of faith: which whan the ioye was layed before him, abode the crosse, and despysed the shame, and is set downe on ye righte hade of ye trone of God.
12:3Cosidre him therfore that endured soch speakinge agaynst hi of synners, lest ye be weery and faynte in youre myndes:
12:4for ye haue not yet resisted vnto bloude, stryuynge agaynst synne,
12:5and haue forgotten the consolacion, which speaketh vnto you as vnto children: My sonne, despyse not the chastenynge off the LORDE, nether faynte whan thou art rebuked of him:
12:6for who the LORDE loueth, him he chasteneth, yee and he scourgeth euery sonne that he receaueth.
12:7Yf ye endure chastenynge, God offereth himselfe vnto you as vnto sonnes. What sonne is that, whom the father chasteneth not?
12:8Yf ye be not vnder correccion (wherof all are partakers) then are ye bastardes and not sonnes.
12:9Morouer seyenge we haue had fathers off oure flesh which corrected vs, & we gaue them reuerence, shulde we not then moch rather be in subieccion vnto ye father of spirituall giftes, yt we mighte lyue?
12:10And they verely for a few dayes nurtred vs after their awne pleasure: but he lerneth vs vnto yt which is profitable, that we mighte receaue of his holynes.
12:11No maner chastisynge for the present tyme semeth to be ioyous, but greuous: neuertheles afterwarde it bringeth the quyete frute of righteousnes, vnto them which are exercysed therby.
12:12Life vp therfore the handes which were let downe, and the weake knees,
12:13and se that ye haue straight steppes vnto youre fete, lest eny haltinge turne you out of the waye, yee let it rather be healed.
12:14Folowe after peace with all men, and holynes, without the which no man shal se the LORDE,
12:15ad loke well, that no ma be destitute of the grace of God, lest there sprynge vp eny bytter rote, and cause disquyetnes, and therby many be defyled:
12:16that there be no whoremonger, or vncleane person, as Esau, which for one meate sake solde his byrth righte.
12:17For ye knowe, how that afterwarde whan he wolde haue inhereted the blessynge, he was put by: for he foude no place of repetaunce, though he desyred (ye blessynge) with teares.
12:18For ye are not come to ye mout that can be touched and burneth with fyre, nether yet to myst and darcknes, and tempest of wedder,
12:19nether to the sounde of the trompe, and ye voyce of wordes: which they that herde, wysshed awaye, that the worde shulde not be spoken to them,
12:20for they were not able to abyde that which was spoken. And yf a beest had touched the mountayne, it must haue bene stoed, or thrust thorow with a darte.
12:21And so terrible was the sighte which appeared, that Moses sayde: I feare and quake.
12:22But ye are come to the mount Sion, and to the cite of the lyuynge God, to the celestiall Ierusalem, and to the multitude of many thousande angels,
12:23and vnto the congregacion of the first borne, which are wrytten in heauen, and to God the iudge of all, and to the spretes of iust and perfecte men,
12:24and to Iesus the mediatoure of the new Testament, and to the sprenklynge off bloude, that speaketh better then the bloude of Abel.
12:25Se that ye despyse not him that speaketh vnto you: for yf they escaped not which refused him that spake on earth, moch more shal we not escape, yf we turne awaye from him that speaketh from heaue:
12:26whose voyce shoke the earth at that tyme. But now promyseth he, & sayeth: Yet once more wyl I shake, not the earth onely, but also heauen.
12:27No doute that same that he sayeth yet once more, signifieth the remouynge awaye of those thinges which are shaken, as off thinges which are made: that ye thinges which are not shake, maye remayne.
12:28Wherfore, seynge we receaue the vnmoueable kyngdome, we haue grace, wherby we maye serue God, & please him, with reuerence and godly feare.
12:29For oure God is a consumynge fyre.

 

12:1Therfor we that han so greet a cloude of witnessis put to, do we awei al charge, and synne stondinge aboute vs, and bi pacience renne we to the batel purposid to vs,
12:2biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.
12:3And bithenke ye on hym that suffride siche `ayen seiynge of synful men ayens hym silf, that ye be not maad wery, failinge in youre soulis.
12:4For ye ayenstoden not yit `til to blood, fiytyng ayens synne.
12:5And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.
12:6For the Lord chastisith hym that he loueth; he betith euery sone that he resseyueth.
12:7Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?
12:8That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.
12:9And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?
12:10And thei in tyme of fewe dayes tauyten vs bi her wille; but this fadir techith to that thing that is profitable, in resseyuynge the halewing of hym.
12:11And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.
12:12For whiche thing reise ye slowe hondis,
12:13and knees vnboundun, and make ye riytful steppis to youre feet; that no man haltinge erre, but more be heelid.
12:14Sue ye pees with alle men, and holynesse, with out which no man schal se God.
12:15Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;
12:16that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.
12:17For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris.
12:18But ye han not come to the fier able to be touchid, and able to come to, and to the whirlewynd, and myst, and tempest, and soun of trumpe, and vois of wordis;
12:19which thei that herden, excusiden hem, that the word schulde not be maad to hem.
12:20For thei beren not that that was seid, And if a beeste touchide the hil, it was stonyd.
12:21And so dredeful it was that was seyn, that Moises seide, Y am a ferd, and ful of trembling.
12:22But ye han come nyy to the hil Sion, and to the cite of God lyuynge, the heuenli Jerusalem, and to the multitude of many thousynde aungels,
12:23and to the chirche of the firste men, whiche ben writun in heuenes, and to God, domesman of alle, and to the spirit of iust perfit men,
12:24and to Jhesu, mediatour of the newe testament, and to the sprenging of blood, `betere spekinge than Abel.
12:25Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes.
12:26Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.
12:27And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable.
12:28Therfor we resseyuynge the kingdom vnmouable, haue we grace, bi which serue we plesynge to God with drede and reuerence.
12:29For oure God is fier that wastith.

 


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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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