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Textus Receptus Bibles

Bible Analysis

 
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1 Corinthians 12:13

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G2532 and και
G1063 For γαρ
G1722 by εν
G1520 one ενι
G4151 Spirit πνευματι
G2249 are we ημεις
G3956 all παντες
G1519 into εις
G1520 one εν
G4983 body σωμα
G907 baptized εβαπτισθημεν
G1535 whether ειτε
G2453 be Jews ιουδαιοι
G1535 or ειτε
G1672 Gentiles ελληνες
G1535 whether ειτε
G1401 be bond δουλοι
G1535 or ειτε
G1658 free ελευθεροι
G2532 and και
G3956 have been all παντες
G1519 into εις
G1520 one εν
G4151 Spirit πνευμα
G4222 made to drink εποτισθημεν

King James Bible (Oxford 1769)

G4151 Spirit
  are
G907 baptized
G1519 into
G4983 body
G1535 whether
  be
G2453 Jews
G1672 Gentiles
G1535 whether
  be
G1401 bond
G1658 free
  have
  been
  made
  to
G4222 drink
G1519 into
G4151 Spirit

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Greek-English Dictionary

Strongs: G907
Greek: βαπτίζω
Transliteration: baptizō
Pronunciation: bap-tid'-zo
Bible Usage: baptist baptize wash.
Definition:  

to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism

1. to dip repeatedly, to immerse, to submerge (of vessels sunk)

2. to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe

3. to overwhelm Not to be confused with 911, bapto. The clearest example that showsthe meaning of baptizo is a text from the Greek poet and physicianNicander, who lived about 200 B.C. It is a recipe for making picklesand is helpful because it uses both words. Nicander says that inorder to make a pickle, the vegetable should first be 'dipped'(bapto) into boiling water and then 'baptised' (baptizo) in thevinegar solution. Both verbs concern the immersing of vegetables in asolution. But the first is temporary. The second, the act ofbaptising the vegetable, produces a permanent change. When used in the New Testament, this word more often refers to ourunion and identification with Christ than to our water baptism. e.g.Mark 16:16. 'He that believes and is baptised shall be saved'.Christ is saying that mere intellectual assent is not enough. Theremust be a union with him, a real change, like the vegetable to thepickle! Bible Study Magazine, James Montgomery Boice, May 1989.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.