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Textus Receptus Bibles

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1 Timothy 3:16

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G2532 And και
G3672 without controversy ομολογουμενως
G3173 great μεγα
G1510   εστιν
G3588 the το
G3588 the της
G2150 of godliness ευσεβειας
G3466 mystery μυστηριον
G2316 God θεος
G5319 was manifest εφανερωθη
G1722 in εν
G4561 flesh σαρκι
G1344 justified εδικαιωθη
G1722 in εν
G4151 Spirit πνευματι
G3700 seen ωφθη
G32 of angels αγγελοις
G2784 preached εκηρυχθη
G1722 unto εν
G1484 Gentiles εθνεσιν
G4100 believed on επιστευθη
G1722 in εν
G2889 world κοσμω
G353 received up ανεληφθη
G1722 into εν
G1391 glory δοξη

King James Bible (Oxford 1769)

  without
G3672 controversy
G3173 great
G3466 mystery
  of
G2150 godliness
  was
G5319 manifest
G4561 flesh
G1344 justified
G4151 Spirit
G3700 seen
  of
G32 angels
G2784 preached
G1722 unto
G1484 Gentiles
  believed
G2889 world
  received
G1722 into
G1391 glory

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Greek-English Dictionary

Strongs: G4561
Greek: σάρξ
Transliteration: sarx
Pronunciation: sarx
Part of Speech: Noun Feminine
Bible Usage: carnal (-ly + -ly minded) flesh ([-ly]).
Definition:  

flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such)

1. flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts

2. the body

a. the body of a man

b. used of natural or physical origin, generation or relationship

1. born of natural generation

c. the sensuous nature of man, "the animal nature"

1. without any suggestion of depravity

2. the animal nature with cravings which incite to sin

3. the physical nature of man as subject to suffering

3. a living creature (because possessed of a body of flesh) whether man or beast

4. the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.