Textus Receptus Bibles
John Wycliffe Bible 1382
|2:1||And now, A! ye preestis, this maundement is to you.|
|2:2||If ye wolen here, and if ye `wolen not putte on the herte, that ye yyue glorie to my name, seith the Lord of oostis, Y schal sende nedynesse in to you, and Y schal curse to youre blessyngis; and Y schal curse hem, for ye han not putte on the herte.|
|2:3||Lo! Y schal caste to you the arm, and Y schal scatere on youre cheere the drit of youre solempnytees, and it schal take you with it.|
|2:4||And ye schulen wite, that Y sente to you this maundement, that my couenaunt were with Leuy, seith the Lord of oostis.|
|2:5||My couenaunt was with hym of lijf and pees; and Y yaf to hym a drede, and he dredde me, and he dredde of face of my name.|
|2:6||The lawe of trewthe was in his mouth, and wickidnesse was not foundun in hise lippis; in pees and in equite he walkide with me, and he turnede awei many men fro wickidnesse.|
|2:7||For the lippis of a prest kepen science, and thei schulen ayen seke the lawe of `the mouth of hym, for he is an aungel of the Lord of oostes.|
|2:8||But ye wenten awei fro the weie, and sclaundren ful many men in the lawe; ye maden voide the couenaunt of Leuy, seith the Lord of oostis.|
|2:9||For which thing and Y yaf you worthi to be dispisid, and bowen to alle puplis, as ye kepten not my weies, and token a face in the lawe.|
|2:10||Whether not o fadir is of alle you? whether o God made not of nouyt you? Whi therfor ech of you dispisith his brother, and defoulith the couenaunt of youre fadris?|
|2:11||Judas trespasside, and abhomynacioun is maad in Israel, and in Jerusalem; for Judas defoulide the halewyng of the Lord, which he louyde, and he hadde the douyter of an alien god.|
|2:12||The Lord schal distrie the man that dide this thing, the maister and disciple, fro the tabernacle of Jacob, and him that offrith a yifte to the Lord of oostis.|
|2:13||And eftsoone ye diden this thing; ye hiliden with teeris the auter of the Lord, with wepyng and mourenyng; so that Y biholde no more to sacrifice, nether resseyue ony thing plesaunt of youre hond.|
|2:14||And ye seiden, For what cause? For the Lord witnesside bitwixe thee and the wijf of thi `puberte, that is, tyme of mariage, which thou dispisidist, and this is thi felowe, and wijf of thi couenaunt.|
|2:15||Whether oon made not, and residue of spirit is his? and what sekith oon, no but the seed of God? Therfore kepe ye youre spirit, and nyle thou dispise the wijf of thi yongthe;|
|2:16||whanne thou hatist hir, leue thou hir, seith the Lord God of Israel. Forsothe wickidnesse schal kyuere the closyng of hym, seith the Lord of oostis; kepe ye youre spirit, and nyle ye dispise.|
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.