Textus Receptus Bibles

Interlinear Bibles

1 Peter 3:21

Greek

Textus Receptus (Scrivener 1894)

ω και ημας αντιτυπον νυν σωζει βαπτισμα ου σαρκος αποθεσις ρυπου αλλα συνειδησεως αγαθης επερωτημα εις θεον δι αναστασεως ιησου χριστου

Textus Receptus (Elzevir 1624)

ο και ημας αντιτυπον νυν σωζει βαπτισμα ου σαρκος αποθεσις ρυπου αλλα συνειδησεως αγαθης επερωτημα εις θεον δι αναστασεως ιησου χριστου

Textus Receptus (Beza 1598)

Textus Receptus (Stephanus 1550)

Byzantine Majority Text 2000

ο αντιτυπον νυν και ημας σωζει βαπτισμα ου σαρκος αποθεσις ρυπου αλλα συνειδησεως αγαθης επερωτημα εις θεον δι αναστασεως ιησου χριστου

Byzantine Majority Text (Family 35)

Textus Receptus New Testament Variants

Textus Receptus (TR),
Byzantine Majority Text (BM),
Alexandrian Text (Ax)

TR(1894) ω TR(1550)/BM/Ax ο TR/Ax και TR ημας Ax υμας αντιτυπον νυν BM και BM ημας σωζει βαπτισμα ου σαρκος αποθεσις ρυπου αλλα συνειδησεως αγαθης επερωτημα εις θεον δι αναστασεως ιησου χριστου

Spanish

Reina Valera 1909

A la figura de la cual el bautismo que ahora corresponde nos salva (no quitando las inmundicias de la carne, sino como demanda de una buena conciencia delante de Dios,) por la resurrección de Jesucristo:

English

King James Bible 2016

This is also figurative of that which also now saves us, even baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), by the resurrection of Jesus Christ,

King James Bible 1769

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

King James Bible 1611

The like figure whereunto, euen Baptisme, doth also now saue vs, (not the putting away of the filth of the flesh, but the answere of a good conscience toward God,) by the resurrection of Iesus Christ.

Green's Literal Translation 1993

Which figure now also saves us, baptism (not a putting away of the filth of the flesh, but the answer of a good conscience toward God through the resurrection of Jesus Christ;

Julia E. Smith Translation 1876

By which also the figure, immersion, now saves us (not by laying aside of the filth of the flesh, but the question of a good. consciousness toward God,) by the rising up of Jesus Christ:

Young's Literal Translation 1862

also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,

Revised Young's Literal NT 2000

Webster's Bible 1833

The like figure to which, even baptism, doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience towards God,) by the resurrection of Jesus Christ:

Bishops Bible 1568

To the which also the figure agreeth that nowe saueth vs, euen baptisme, not the puttyng away of the fylth of the fleshe, but in that a good conscience maketh request to God, by the resurrection of Iesus Christe:

Geneva Bible 1560/1599

Whereof the baptisme that nowe is, answering that figure, (which is not a putting away of the filth of the flesh, but a confident demaunding which a good conscience maketh to God) saueth vs also by the resurrection of Iesus Christ,

The Great Bible 1539

like as baptyme also now saueth vs, not the puttynge awaye of the fylth of the flesshe, but in that a good conseyence consenteth to God, by the resurreccyon of Iesus Christ,

Matthew's Bible 1537

which signifyeth baptisme that nowe saueth vs, not the puttinge awaye of the fylth of the fleshe, but in that a good conscience consenteth to God, by the resurreccion of Iesus Christe,

Coverdale Bible 1535

Which signifieth baptyme yt now saueth vs: not ye puttinge awaye of the fylth of the flesh, but in yt a good cosciece cosenteth vnto God by ye resurreccion of Iesus Christ,

Tyndale Bible 1534

which signifieth baptim that now saveth vs not ye puttinge awaye of ye filth of the flesshe but in that a good conscience consenteth to God by ye resurreccio of Iesus Christ

Wycliffe Bible 1382

And so baptym of lijk forme makith vs saaf; not the puttyng awei of the filthis of fleisch, but the axyng of a good conscience in God, bi the ayenrysyng of oure Lord Jhesu Crist, that is in the riyt half of God,

English Majority Text Version 2009

which [as] an antitype, baptism now also saves us-(not the putting away of the filth of the flesh, but an appeal to God [for] a good conscience), through the resurrection of Jesus Christ,