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Proverbs - Chapter: 11


11:1	A False balaunce is an abhomynacyon vnto the Lorde, but a true weight pleaseth him.
11:2	Where pryde is, there is shame also and confusyon: but where as is lowlynes, there is wysdome.
11:3	The innocent dealynge of the iust shall leade them, but the wyckednes of such as dissemble, shalbe their awne destruccyon.
11:4	Riches helpe not in the daye of vengeaunce, but ryghteousnesse delyuereth from death.
11:5	The ryghteousnes of the innocent ordreth his waye, but the vngodly shall fall in his awne wyckednesse.
11:6	The ryghteousnesse of the iust shall delyuer them, but the wycked shalbe taken in theyr awne vngodlynesse.
11:7	When an vngodly man dyeth, his hope is gone, the confydence of riches shall perishe.
11:8	The ryghteous shalbe delyuered out of trouble, and the vngodly shall come in his steade.
11:9	Thorowe the mouth of the dissembler is his neyghboure destroyed, but thorowe knowledge shall the iust he delyuered.
11:10	When it goeth well with the ryghteous, the cytie is mery: and when the vngodly peryshe, there is gladnesse.
11:11	When the iust are in wealth, the cytye prospereth: but when the vngodly haue the rule, it decayeth.
11:12	A foole bringeth vp a selaunder of his neyghbour, but a wyse man wyll kepe it secrete.
11:13	A dyssemblynge person wyll discouer preuy thynges, but he that is of a faythfull herte, wyll kepe councell.
11:14	Where no good councell is, there the people decaye: but where as many are that can geue councell, there is wealth,
11:15	He that is suertye for a straunger, hurteth him selfe: and he that medleth not wt suertieshyppe, is sure.
11:16	A gracious woman maynteyneth honestye, as for the wycked, they maynteyne ryches.
11:17	He that is mercyfull doth hym selfe a benefyte, but who so hurteth his neyghbour, is a tyraunt.
11:18	The labour of the vngodly prospereth not, but he that soweth ryghteousnes, shall receaue a sure rewarde.
11:19	Lyke as ryghteousnes bryngeth lyfe: euen so to cleue vnto euell, bryngeth death.
11:20	The Lorde abhorreth them that be of a fayned hert, but he hath pleasure in them that are of an vndefyled conuersacyon.
11:21	The wycked amendeth not for plage vpon plage, but the sede of the ryghteous shalbe preserued.
11:22	A fayre woman without discrete maners, is lyke a rynge of gold in a swynes snoute.
11:23	The desyre of the ryghteous is acceptable, but the hope of the vngodly is indignacyon.
11:24	Some man geueth out his goodes, and is the rycher, but the nygard (hauynge ynough) wyll departe from nothynge, and yet is euer in pouertye.
11:25	He that is liberall in geuynge, shall haue plenty, and he that watereth, shall be watered also him selfe.
11:26	Who so hoordeth vp his corne, shalbe cursed amonge the people: but blessynge shall lyght vpon his head that geueth foode.
11:27	He that laboureth for honesty, fyndeth his desyre: but who so seketh after myschefe, it shall happen vnto hym.
11:28	He that trusteth in his ryches, shall haue a fall, but the ryghteous shall floryshe as the grene leafe.
11:29	Who so maketh disquyetnes in his awne house, he shall haue wynde for his heritage, and the foole shalbe seruaunt to the wyse.
11:30	The frute of the ryghteous is a tree of lyfe: and he that endeuoureth him selfe to wynne mens soules is wyse.
11:31	If the ryghteous be recompensed vpon earth, howe moch more then the vngodly and the synner?


11:1	A gileful balaunce is abhominacioun anentis God; and an euene weiyte is his wille.
11:2	Where pride is, there also dispising schal be; but where meeknesse is, there also is wisdom.
11:3	The simplenesse of iust men schal dresse hem; and the disseyuyng of weiward men schal destrie hem.
11:4	Richessis schulen not profite in the dai of veniaunce; but riytfulnesse schal delyuere fro deth.
11:5	The riytfulnesse of a simple man schal dresse his weie; and a wickid man schal falle in his wickidnesse.
11:6	The riytfulnesse of riytful men schal delyuere hem; and wickid men schulen be takun in her aspiyngis.
11:7	Whanne a wickid man is deed, noon hope schal be ferther; and abidyng of bisy men schal perische.
11:8	A iust man is delyuered from angwisch; and a wickid man schal be youun for hym.
11:9	A feynere bi mouth disseyueth his freend; but iust men schulen be deliuered bi kunnyng.
11:10	A citee schal be enhaunsid in the goodis of iust men; and preysyng schal be in the perdicioun of wickid men.
11:11	A citee schal be enhaunsid bi blessing of iust men; and it schal be distried bi the mouth of wickid men.
11:12	He that dispisith his freend, is nedi in herte; but a prudent man schal be stille.
11:13	He that goith gilefuli, schewith priuetees; but he that is feithful, helith the priuetee of a freend.
11:14	Where a gouernour is not, the puple schal falle; but helthe `of the puple is, where ben many counsels.
11:15	He that makith feith for a straunger, schal be turmentid with yuel; but he that eschewith snaris, schal be sikur.
11:16	A graciouse womman schal fynde glorie; and stronge men schulen haue richessis.
11:17	A merciful man doith wel to his soule; but he that is cruel, castith awei, yhe, kynnesmen.
11:18	A wickid man makith vnstable werk; but feithful mede is to hym, that sowith riytfulnesse.
11:19	Merci schal make redi lijf; and the suyng of yuels `schal make redi deth.
11:20	A schrewid herte is abhomynable to the Lord; and his wille is in hem, that goen symply.
11:21	Thouy hond be in the hond, an yuel man schal not be innocent; but the seed of iust men schal be sauyd.
11:22	A goldun `sercle, ether ryng, in the `nose thrillis of a sowe, a womman fair and fool.
11:23	The desir of iust men is al good; abiding of wickid men is woodnesse.
11:24	Sum men departen her owne thingis, and ben maad richere; other men rauyschen thingis, that ben not hern, and ben euere in nedynesse.
11:25	A soule that blessith, schal be maad fat; and he that fillith, schal be fillid also.
11:26	He that hidith wheete `in tyme, schal be cursid among the puplis; but blessyng schal come on the heed of silleris.
11:27	Wel he risith eerli, that sekith good thingis; but he that is a serchere of yuels, schal be oppressid of tho.
11:28	He that tristith in hise richessis, schal falle; but iust men schulen buriowne as a greene leef.
11:29	He that disturblith his hows, schal haue wyndis in possessioun; and he that is a fool, schal serue a wijs man.
11:30	The fruyt of a riytful man is the tre of lijf; and he that takith soulis, is a wijs man.
11:31	If a iust man receyueth in erthe, how miche more an vnfeithful man, and synnere.


11:1	A false balaunce is an abhominacion vnto the LORDE, but a true weight pleaseth him.
11:2	Where pryde is, there is shame also and confucion: but where as is lowlynes, there is wysdome.
11:3	The innocent dealynge of the iust shal lede them, but the vnfaithfulnesse of the despysers shalbe their owne destruccion.
11:4	Riches helpe not in the daye of vengeaunce, but rightuousnesse delyuereth fro death.
11:5	The rightuousnes of ye innocent ordreth his waye, but the vngodly shal fall in his owne wickednesse.
11:6	The rightuousnesse of the iust shal delyuer them, but the despysers shalbe taken in their owne vngodlynesse.
11:7	When an vngodly man dyeth, his hope is gone, the confydence of riches shal perish.
11:8	The rightuous shalbe delyuered out of trouble, & the vngodly shal come in his steade.
11:9	Thorow ye mouth of ye dyssembler is his neghboure destroyed, but thorow knowlege shal the iust be delyuered.
11:10	When it goeth well with the rightuous, the cite is mery: and when the vngodly perish, there is gladnesse.
11:11	When the iust are in wealth, the cite prospereth: but whan the vngodly haue the rule, it decayeth.
11:12	A foole bryngeth vp a slaunder of his neghboure, but a wyse man wil kepe it secrete.
11:13	A dyssemblynge person wil discouer preuy thinges, but he that is of a faithfull hert, will kepe councel.
11:14	Where no good councel is there the people decaye: but where as are many that can geue councell, there is wealth.
11:15	He that is suertye for a straunger, hurteth himself: but he that medleth not with suerteshippe, is sure.
11:16	A gracious woma manteyneth honestie, as for the mightie, they manteyne ryches.
11:17	He yt hath a gentle liberall stomacke, is mercifull: but who so hurteth his neghbor, is a tyraut.
11:18	The laboure of the vngodly prospereth not, but he that soweth rightuosnes, shal receaue a sure rewarde.
11:19	Like as rightuousnes bryngeth life, eue so to cleue vnto euell, bryngeth death.
11:20	The LORDE abhorreth a fayned hert, but he hath pleasure in them that are vndefyled.
11:21	It shal not helpe ye wicked, though they laye all their hondes together, but the sede of the rightuous shalbe preserued.
11:22	A fayre woman without discrete maners, is like a rynge of golde in a swynes snoute.
11:23	The iust laboure for peace and traquylite, but the vngodly for disquyetnesse.
11:24	Some man geueth out his goodes, and is the richer, but ye nygarde (hauynge ynough) wil departe from nothinge, and yet is euer in pouerte.
11:25	He that is lyberall in geuynge, shal haue plenty: and he that watereth, shalbe watered also himself.
11:26	Who so hoordeth vp his corne, shalbe cursed amonge the people: but blessynge shal light vpon his heade that selleth it.
11:27	He that laboureth for honesty fyndeth his desyre: but who so seketh after myschefe, it shal happe vnto him.
11:28	He that trusteth in his riches, shal haue a fall, but ye rightuous shal florish as the grene leaf.
11:29	Who so maketh disquyetnesse in his owne house, he shal haue wynde for his heretage, and the foole shal be seruaunt to the wyse.
11:30	The frute of the rightuous is as the tre of life, a wyse man also wynneth mens soules.
11:31	Yf ye rightuous be recopesed vpo earth how moch more the the vngodly & ye synner?

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Proverbs - Chapter: 11

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