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John - Chapter: 5


5:1	After thys was there a feast daye of the Iewes, and Iesus went vp to Ierusalem.
5:2	And ther is at Ierusalem, by the slaughterhouse, a pole (which is called in the Ebrue tonge, Bethseda) hauing fyue porches,
5:3	in whych laye a greate multitude of sycke folcke, of blinde, halt, and wythered, waytinge for the mouinge of the water.
5:4	For an angell went doune at a certayne ceason into the pole, and stered the water. Whosoeuer then fyrst (after the steringe of the water) stepped in, was made whoale of whatsoeuer disease he had.
5:5	And a certayne man was there, whych had bene dyseased .xxxviij. yeres.
5:6	When Iesus sawe him lye, and knewe that he now longe tyme had bene dyseased, he sayeth vnto him: Wylt thou be made whole?
5:7	The sycke man answered hym: Syr, I haue no man when the water is troubled, to put me into the pole. But in the meane time, whyle I am aboute to come, another steppeth downe before me.
5:8	Iesus sayeth vnto hym ryse, take vp thy bed, & walke.
5:9	And immediatly the man was made whole, and toke vp hys bed, and walked. And the same daye was the Saboth.
5:10	The Iewes therfore sayde vnto hym that was made whole: It is the Saboth daye, it is not laufull for the to cary thy bed.
5:11	He answered them: he that made me whole, sayde vnto me: take vp thy bed, and walke.
5:12	Then asked they hym: what man is that, whych sayd vnto the, take vp thy bed & walke?
5:13	And he that was healed, wist not who it was. For Iesus had gotten him selfe awaye, because that ther was preace of people in that place.
5:14	Afterwarde, Iesus founde him in the temple, and sayde vnto him: beholde, thou art made whole, synne nomore, lest a worsse thinge happen vnto the.
5:15	The man departed & tolde the Iewes, that it was Iesus, which had made hym whole.
5:16	And therfore the Iewes dyd persecute Iesus, and sought the meanes to slee him, because he had done these thynges on the Sabboth daye.
5:17	And Iesus answered them. My father worketh hitherto, and I worke.
5:18	Therfore, the Iewes sought the more to kyll him, not onely because he had broken the Sabboth: but sayde also that God was hys father and made hym selfe equall with God.
5:19	Then answered Iesus, & sayde vnto them: verely, verely. I saye vnto you the sonne can do nothinge of him selfe, but that he seeth the father do. For whatsoeuer he doeth, that doeth the sonne also.
5:20	For the father loueth the sonne, and sheweth hym all thinges that he hym selfe doeth. And he will shewe him greater workes then these, because ye shuld maruayle.
5:21	For lykewyse as the father rayseth vp the deed, and quyckeneth them, euen so the sonne quyckeneth whom he wyll
5:22	Nether iudgeth the father eny man: but hath commytted all iudgement vnto the sonne,
5:23	because that all men shuld honoure the sonne euen as they honoure the father. He that honoureth not the sonne, the same honoureth not the father which hath sent hym.
5:24	Uerely, verely I saye vnto you. He that heareth my worde, & beleueth on him that sent me, hath euerlasting lyfe, and shall not come into damnacyon: but is scaped from deeth vnto lyfe.
5:25	Uerely, verely, I saye vnto you the houre shall come, & nowe it is, when the deed shall heare the voyce of the sonne of God. And they that heare, shall lyue.
5:26	For as the father hath lyfe in hym selfe, so lykewyse hath he geuen to the sonne to haue lyfe in hym selfe:
5:27	and hath geuen him power also to iudge, because he is the sonne of man.
5:28	Maruayle not at this: for the houre shal come, in that which, all that are in the graues, shall heare hys voyce,
5:29	and shall come forth: they that haue done good, vnto the resurreccion of lyfe: and they that haue done euyll, vnto the resurreccion of damnacion.
5:30	I can of myne awne selfe do nothing. As I heare, I iudge, and my iudgment is iust, because I seke not myne awne wyll, but the wyll of the father whych hath sent me
5:31	If I shulde beare wytnes of my selfe, my wytnes were not true.
5:32	Ther is another that beareth witnes of me: & I am sure, that the wytnes which he beareth of me, is true.
5:33	Ye sent vnto Iohn, & he bare wytnes vnto the trueth.
5:34	But I receaue not the recorde of man. Neuerthelesse, these thinges I saye that ye myght be safe.
5:35	He was a burnynge, & a shyninge lyght, & ye wolde for a season haue reioysed in hys lyght
5:36	But I haue greater wytnes, then the wytnes of Iohn For the worckes which the father hath geuen me to finyshe, the same workes that I do, beare wytnes of me, that the father hath sent me.
5:37	And the father him selfe which hath sent me hath borne witnes of me. Ye haue not hearde hys voyce at eny tyme nor sene hys shape,
5:38	hys word haue ye not abydinge in you. For whom he hath sent, him ye beleue not.
5:39	Search the scriptures, for in them ye thinke ye haue eternall lyfe & they are they which testify of me.
5:40	And yet wyll ye not come to me, that ye myght haue lyfe.
5:41	I receaue not prayse of men.
5:42	But I knowe you, that ye haue not the loue of God in you.
5:43	I am come in my fathers name and ye receaue me not. If another come in hys awne name, hym wyll ye receaue:
5:44	How can ye beleue, which receaue honoure one of another, & seke not the honoure that commeth of God onely?
5:45	Do not thyncke that I wyll accuse you to my father. Ther is one that accuseth you: euen Moses in whom ye trust.
5:46	For had ye beleued Moses, ye wolde haue beleued me for he wrote of me.
5:47	But yf ye beleue not hys wrytinges: how shall ye beleue my wordes?


5:1	Aftir these thingis ther was a feeste dai of Jewis, and Jhesus wente vp to Jerusalem.
5:2	And in Jerusalem is a waissynge place, that in Ebrew is named Bethsaida, and hath fyue porchis.
5:3	In these lay a greet multitude of sike men, blynde, crokid, and drie, abidynge the mouyng of the watir.
5:4	For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.
5:5	And a man was there, hauynge eiyte and thritti yeer in his sikenesse.
5:6	And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?
5:7	The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.
5:8	Jhesus seith to hym, Rise vp, take thi bed, and go.
5:9	And anoon the man was maad hool, and took vp his bed, and wente forth. And it was sabat in that dai.
5:10	Therfor the Jewis seiden to him that was maad hool, It is sabat, it is not leueful to thee, to take awei thi bed.
5:11	He answeride to hem, He that made me hool, seide to me, Take thi bed, and go.
5:12	Therfor thei axiden him, What man `is that, that seide to thee, Take vp thi bed, and go?
5:13	But he that was maad hool, wiste not who it was. And Jhesus bowide awei fro the puple, that was set in the place.
5:14	Aftirward Jhesus foond hym in the temple, and seide to hym, Lo! thou art maad hool; now nyle thou do synne, lest any worse thing bifalle to thee.
5:15	Thilke man wente, and telde to the Jewis, that it was Jhesu that made hym hool.
5:16	Therfor the Jewis pursueden Jhesu, for he dide this thing in the sabat.
5:17	And Jhesus answeride to hem, My fadir worchith til now, and Y worche.
5:18	Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.
5:19	Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.
5:20	For the fadir loueth the sone, and schewith to hym alle thingis that he doith; and he schal schewe to hym grettere werkis than these, that ye wondren.
5:21	For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.
5:22	For nethir the fadir iugith ony man, but hath youun ech doom to the sone,
5:23	that alle men onoure the sone, as thei onouren the fadir. He that onourith not the sone, onourith not the fadir that sente hym.
5:24	Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf.
5:25	Treuli, treuli Y seie to you, for the our cometh, and now it is, whanne deed men schulen here the vois of `Goddis sone, and thei that heren, schulen lyue.
5:26	For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;
5:27	and he yaf to hym power to make doom, for he is mannys sone.
5:28	Nyle ye wondre this, for the our cometh, in which alle men that ben in birielis, schulen here the voice of Goddis sone.
5:29	And thei that han do goode thingis, schulen go in to ayenrisyng of lijf; but thei that han done yuele thingis, in to ayenrisyng of doom.
5:30	Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.
5:31	If Y bere witnessing of my silf, my witnessyng is not trewe;
5:32	another is that berith witnessyng of me, and Y woot that his witnessyng is trewe, that he berith of me.
5:33	Ye senten to Joon, and he bar witnessyng to treuthe.
5:34	But Y take not witnessyng of man; but Y seie these thingis, that ye be saaf.
5:35	He was a lanterne brennynge and schynynge; but ye wolden glade at an our in his liyt.
5:36	But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.
5:37	And the fadir that sente me, he bar witnessyng of me. Nether ye herden euere his vois, nether ye seien his licnesse.
5:38	And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.
5:39	Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me.
5:40	And ye wolen not come to me, that ye haue lijf.
5:41	Y take not clerenesse of men;
5:42	but Y haue knowun you, that ye han not the loue of God in you.
5:43	Y cam in the name of my fadir, and ye token not me. If another come in his owne name, ye schulen resseyue hym.
5:44	Hou moun ye bileue, that resseyuen glorie ech of othere, and ye seken not the glorie `that is of God aloone?
5:45	Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.
5:46	For if ye bileueden to Moises, perauenture ye schulden bileue also to me; for he wroot of me.
5:47	But if ye bileuen not to hise lettris, hou schulen ye bileue to my wordis?


5:1	Afterwarde, there was a feast of the Iewes, and Iesus wente vpto Ierusalem.
5:2	There is at Ierusalem by the slaughter house a pole, which in Hebrue is called Bethseda, & hath fyue porches,
5:3	wherin laye many sicke, blynde, lame, wythred, which wayted, whan the water shulde moue.
5:4	For the angell wente downe at his tyme in to the pole, and stered the water. Who so euer now wente downe first, after that the water was stered, ye same was made whole, what soeuer disease he had.
5:5	And there was a man, which had lyen sicke eight and thirtie yeares.
5:6	Whan Iesus sawe him lye, & knewe that he had lyen so longe, he saide vnto him: Wilt thou be made whole?
5:7	The sicke answered him: Syr, I haue no man, whan the water is moued, to put me in to the pole. And whan I come, another steppeth downe in before me.
5:8	Iesus sayde vnto him: Aryse, take vp thy bed, and go thy waye.
5:9	And immediatly the man was made whole, and toke vp his bed and wente his waye. But vpon the same daye it was the Sabbath.
5:10	Then sayde the Iewes vnto him that was made whole: To daye is ye Sabbath, it is not laufull for the to cary the bed.
5:11	He answered them: He that made me whole, sayde vnto me: Take vp thy bed, and go yi waye.
5:12	Then axed they him: What man is that, which sayde vnto the: Take vp thy bed, and go yi waye?
5:13	But he that was healed, wyst not who he was: for Iesus had gotte him self awaye, because there was moch people.
5:14	Afterwarde founde Iesus him in the teple, and sayde vnto him: Beholde, thou art made whole, synne no more, lest a worse thinge happen vnto the.
5:15	The ma departed, and tolde the Iewes, that it was Iesus, which had made hi whole.
5:16	Therfore dyd ye Iewes persecute Iesus, and sought to slaye him, because he had done this vpo ye Sabbath.
5:17	But Iesus answered them: My father worketh hither to, and I worke also.
5:18	Therfore sought the Iewes the more to slaye hi: because he brake not onely ye Sabbath, but saide also, that God was his father, and made him self equall with God.
5:19	The answered Iesus, and sayde vnto them: Verely verely I saye vnto you: The sonne can do nothinge of himself, but that he seyth the father do. For what soeuer he doeth, that doeth ye sonne also.
5:20	The father loueth the sonne, & sheweth him all that he doth, and wyll shewe him yet greater workes, so that ye shal marueyle.
5:21	For as the father rayseth vp the deed, and maketh them lyue, eue so the sonne also maketh lyuynge whom he wyll.
5:22	For the father iudgeth no man, but hath geuen all iudgmet vnto the sonne,
5:23	that they all might honoure the sonne, euen as they honoure ye father. Who so honoureth not the sonne, the same honoureth not the father, which hath sent him.
5:24	Verely verely I saye vnto you: Who so heareth my worde, and beleueth him that sent me, hath euerlastinge life, and cometh not in to damnacion, but is passed thorow from death vnto life.
5:25	Verely verely I saye vnto you: The houre cometh, & is now allready, yt the deed shal heare ye voyce of ye sonne of God: and they that heare it, shal lyue.
5:26	For as the father hath life in him self, so likewyse hath he geuen vnto the sonne, to haue life in himself:
5:27	& hath geue hi power also to execute iudgmet because he is the sonne of ma.
5:28	Maruayle not ye at this: for ye houre cometh, in ye which all that are in ye graues, shal heare his voyce,
5:29	and shal go forth, they that haue done good, vnto the resurreccion of life: but they that haue done euell, vnto the resurreccion of damnacion.
5:30	I can do nothinge of my self. As I heare, so I iudge: & my iudgmet is iust. For I seke not myne owne wyll, but the wyll of the father which hath sent me.
5:31	Yf I beare wytnesse of my self, my wytnesse is not true.
5:32	There is another that beareth wytnesse of me, and I am sure, that the wytnesse which he beareth of me, is true.
5:33	Ye sent vnto Ihon, and he bare wytnes of the trueth.
5:34	As for me, I take no recorde of ma, but these thinges I saye, that ye might be saued.
5:35	He was a burnynge and shyninge light, but ye wolde haue reioysed a litle whyle in his light.
5:36	Neuertheles I haue a greater wytnesse then the wytnesse of Ihon. For the workes which the father hath geue me to fynish, the same workes which I do, beare wytnesse of me, that the father hath sent me.
5:37	And ye father him self which hath sent me, beareth wytnesse of me. Ye haue nether herde his voyce at eny tyme, ner sene his shappe:
5:38	and his worde haue ye not abydinge in you, for ye beleue not him, whom he hath sent.
5:39	Searche the scripture, for ye thinke ye haue euerlastinge life therin: and the same is it that testifyeth of me,
5:40	and ye wil not come vnto me, that ye might haue life.
5:41	I receaue not prayse of men.
5:42	But I knowe you, that ye haue not the loue of God in you.
5:43	I am come in my fathers name, and ye receaue me not. Yf another shal come in his awne name, him wil ye receaue.
5:44	How can ye beleue which receaue prayse one of another, and seke not the prayse, that is of God onely?
5:45	Ye shall not thynke that I wyll accuse you before ye father: there is one yt accuseth you, euen Moses, in who ye trust.
5:46	Yf ye beleued Moses, ye shulde beleue me also: For he hath wrytte of me.
5:47	But yf ye beleue not his wrytinges, how shal ye beleue my wordes?

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John - Chapter: 5

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