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| 17:1 | Now when they had passed thorow Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Iewes. |
| 17:2 | And Paul, as his maner was, went in vnto them, and three Sabbath dayes reasoned with them out of the Scriptures, |
| 17:3 | Opening and alleadging, that Christ must needs haue suffered and risen againe from the dead: and that this Iesus whom I preach vnto you, is Christ. |
| 17:4 | And some of them beleeued, and consorted with Paul and Silas: and of the deuout Greekes a great multitude, and of the chiefe women not a few. |
| 17:5 | But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine lewd fellowes of the baser sort, and gathered a company, and set all the citie on an vprore, and assaulted the house of Iason, and sought to bring them out to the people. |
| 17:6 | And when they found them not, they drew Iason, and certaine brethren vnto the rulers of the citie, crying, These that haue turned the world vpside downe, are come hither also, |
| 17:7 | Whom Iason hath receiued: and these all doe contrary to the decrees of Cesar, saying, that there is another King, one Iesus. |
| 17:8 | And they troubled the people, and the rulers of the citie, when they heard these things. |
| 17:9 | And when they had taken securitie of Iason, and of the other, they let them goe. |
| 17:10 | And the brethren immediatly sent away Paul and Silas by night vnto Berea: who comming thither, went into the Synagogue of the Iewes. |
| 17:11 | These were more noble then those in Thessalonica, in that they receiued the word with all readinesse of minde, and searched the Scriptures dayly, whether those things were so. |
| 17:12 | Therefore many of them beleeued: also of honourable women which were Greekes, and of men not a few. |
| 17:13 | But when the Iewes of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred vp the people. |
| 17:14 | And then immediatly the brethren sent away Paul, to goe as it were to the sea: but Silas and Timotheus abode there still. |
| 17:15 | And they that conducted Paul, brought him vnto Athens, and receiuing a commaundement vnto Silas and Timotheus, for to come to him with all speed, they departed. |
| 17:16 | Now while Paul waited for them at Athens, his spirit was stirred in him, when hee saw the city wholy giuen to idolatrie. |
| 17:17 | Therefore disputed he in the Synagogue with the Iewes, and with the deuout persons, and in the market dayly with them that met with him. |
| 17:18 | Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection. |
| 17:19 | And they tooke him, and brought him vnto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? |
| 17:20 | For thou bringest certaine strange things to our eares: we would know therefore what these things meane. |
| 17:21 | (For all the Athenians and strangers which were there, spent their time in nothing else, but either to tell or to heare some new thing.) |
| 17:22 | Then Paul stood in the mids of Mars-hill, and said, Yee men of Athens, I perceiue that in all things yee are too superstitious. |
| 17:23 | For as I passed by, and beheld your deuotions, I found an Altar with this inscription, TO THE VNKNOWEN GOD. Whom therefore yee ignorantly worship, him declare I vnto you. |
| 17:24 | God that made the world, and all things therein, seeing that hee is Lord of heauen and earth, dwelleth not in Temples made with hands: |
| 17:25 | Neither is worshipped with mens hands as though he needed any thing, seeing hee giueth to all, life and breath, and all things, |
| 17:26 | And hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation: |
| 17:27 | That they should seeke the Lord, if haply they might feele after him and finde him, though he be not farre from euery one of vs. |
| 17:28 | For in him we liue, and mooue, and haue our being, as certaine also of your owne Poets haue said, For we are also his offspring. |
| 17:29 | Forasmuch then as wee are the offspring of God, wee ought not to thinke that the Godhead is like vnto golde, or siluer, or stone grauen by arte, and mans deuice. |
| 17:30 | And the times of this ignorance God winked at, but now commandeth all men euery where to repent: |
| 17:31 | Because hee hath appointed a day in the which he will iudge the world in righteousnesse, by that man whom hee hath ordeined, whereof he hath giuen assurance vnto all men, in that he hath raised him from the dead. |
| 17:32 | And when they heard of the resurrection of the dead, some mocked: and others said, Wee will heare thee againe of this matter. |
| 17:33 | So Paul departed from among them. |
| 17:34 | Howbeit, certaine men claue vnto him, and beleeued: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them. |
| 17:1 | As they made their iourney thorow Amphipolis and Apollonia, they came to Thessalonica, where was a synagoge of the Iewes. |
| 17:2 | And Paul (as his maner was) wete in vnto them, and vpon thre Sabbathes he spake vnto them of the scripture, opened it vnto the, |
| 17:3 | and alleged, that Christ must nedes haue suffred, & ryse agayne from the deed: and this Iesus, whom I preach vnto you (sayde he) is ye same Christ. |
| 17:4 | And some of the beleued, and were ioyned vnto Paul and Sylas, a greate multitude also of the deuoute Grekes, and of the chefe wemen not a fewe. |
| 17:5 | But the styffnecked Iewes had indignacion, and toke vnto them certayne euell men which were vagabundes, and gathered a company, and set the cite in a rore, and preassed vnto the house of Iason, and soughte to brynge them out vnto the comon people. |
| 17:6 | But whan they founde them not, they drue Iason, and certayne brethren vnto the rulers of the cite, and cryed: These that trouble all the worlde, are come hither also, |
| 17:7 | whom Iason hath receaued preuely. And these all do contrary to the decrees of the Emperoure, sayenge, that there is another kynge, one Iesus. |
| 17:8 | They troubled the people, and the rulers of the cite, that herde this. |
| 17:9 | And whan they had receaued a sufficient answere of Iason and of the other, they let them go. |
| 17:10 | But the brethren immediatly sent awaye Paul and Sylas by night vnto Berea. Whan they came there, they wete in to the synagoge of the Iewes |
| 17:11 | (for they were the Eldest amonge the at Thessalonica) which receaued the worde maruelous wyllingly, and searched the scriptures daylie, whether it were euen so. |
| 17:12 | Then beleued many of them, and worshipfull wemen off the Grekes, and men not a fewe. |
| 17:13 | But whan the Iewes off Thessalonica had knowlege, that the worde off God was preached off Paul at Berea, they came, and moued the people there also. |
| 17:14 | Howbeit the brethren sent Paul awaye then immediatly, to go vnto the see. As for Sylas and Timotheus, they abode there styll. |
| 17:15 | They that conueyed Paul, brought him vnto Athens. And whan they had receaued a commaundement vnto Sylas and Timotheus, that they shulde come vnto him in all the haist, they wente their waye. |
| 17:16 | But whyle Paul wayted for them at Athens, his sprete was moued in him, whan he sawe the cite geue so to the worshippinge of ymages. |
| 17:17 | And he spake vnto the Iewes and deuoute personnes in the synagoge, & in ye market daylie vnto the that came to him. |
| 17:18 | But certayne Philosophers of ye Epicurees and Stoikes disputed with him. And some sayde: What will this babler saye? But some sayde: He semeth to be a tidinges brynger of new goddes (That was, because he had preached vnto the the Gospell of Iesus, & of |
| 17:19 | And they toke him, and broughte him before the councell house, and sayde: Maye we not knowe, what new doctryne this is that thou teachest? |
| 17:20 | For thou bryngest strauge tidinges to oure eares? We wolde knowe therfore, what this meaneth. |
| 17:21 | As for all they of Athens, and straungers & gestes, they gaue theselues to nothinge els, but either to tell, or to heare some newes. |
| 17:22 | Paul stode on the myddes of the comon place, and sayde: Ye me of Athens, I se that in all thinges ye are to supersticious. |
| 17:23 | I haue gone thorow, & sene youre gods seruyce, and founde an altare, where vpo was wrytten: To the vnknowne God. Now shewe I vnto you ye same, whom ye worshippe ignorauntly. |
| 17:24 | God which made ye worlde, and all that therin is, for so moch as he is LORDE of heauen and earth, dwelleth not in temples made of handes, |
| 17:25 | nether is he worshipped with mens handes, as though he had nede of eny man, seynge he himself geueth life and breth vnto all men euery where: |
| 17:26 | and hath made of one bloude all the generacion of men to dwell vpo all the face of ye earth: and hath assygned borders appoynted before, how longe and farre they shulde dwell, |
| 17:27 | that they shulde seke the LORDE, yf they mighte fele and fynde him. And truly he is not farre from euery one of vs. |
| 17:28 | For in him we lyue, moue, and haue oure beynge, as certayne of youre awne Poetes also haue sayde: We are his generacion. |
| 17:29 | For as moch then as we are the generacion of God, we oughte not to thinke that the Godheade is like vnto golde or syluer, or ymagery worke of the crafte or ymaginacion of man. |
| 17:30 | And truly God hath ouersene the tyme of ignoraunce: But now he commaundeth all men euery where to repente, |
| 17:31 | because he hath appoynted a daye, in the which he wyl iudge the copasse of the worlde, with righteousnesse, by that one man in who he hath appoynted it: and offred faith vnto all men, after that he had raysed him vp from the deed. |
| 17:32 | Whan they herde of the resurreccion of the deed, some mocked. But some sayde: We wyl heare the agayne of this matter. |
| 17:33 | So Paul departed from amonge them. |
| 17:34 | Howbeit certayne men claue vnto him, and beleued: amonge whom was Dionisius, one of the councell: and a woman named Damaris, and other with them. |
| 17:1 | And whanne thei hadden passid bi Amfipolis and Appollonye, thei camen to Thessolonyk, where was a synagoge of Jewis. |
| 17:2 | And bi custom Poul entride to hem, and bi thre sabatis he declaride to hem of scripturis, |
| 17:3 | and openyde, and schewide that it bihofte Crist to suffre, and rise ayen fro deth, and that this is Jhesus Crist, whom Y telle to you. |
| 17:4 | And summe of hem bileueden, and weren ioyned to Poul and to Silas; and a greet multitude of hethene men worschipide God, and noble wymmen not a fewe. |
| 17:5 | But the Jewis hadden enuye, and token of the comyn puple summe yuele men, and whanne thei hadden maad a cumpenye, thei moueden the citee. And thei camen to Jasouns hous, and souyten hem to brynge forth among the puple. |
| 17:6 | And whanne thei founden hem not, thei drowen Jasoun and summe britheren to the princis of the citee, and crieden, That these it ben, that mouen the world, and hidir thei camen, |
| 17:7 | whiche Jason resseyuede. And these alle don ayens the maundementis of the emperour, and seien, that Jhesu is anothir king. |
| 17:8 | And thei moueden the puple, and the princis of the citee, herynge these thingis. |
| 17:9 | And whanne satisfaccioun was takun of Jason, and of othere, thei leten Poul and Silas go. |
| 17:10 | And anoon bi niyt britheren leten Silas go in to Beroan. And whanne thei camen thidur, thei entriden in to the synagoge of the Jewis. |
| 17:11 | But these weren the worthier of hem that ben at Thessolonik, whiche resseyueden the word with al desire, eche dai sekinge scripturis, if these thingis hadden hem so. |
| 17:12 | And manye of hem bileueden and of hethen wymmen onest and men not a fewe. |
| 17:13 | But whanne the Jewis in Tessalonyk hadden knowe, that also at Bero the word of God was prechid of Poul, thei camen thidir, mouynge and disturblynge the multitude. |
| 17:14 | And tho anoon britheren delyuerden Poul, that he schulde go to the see; but Sylas and Tymothe dwelten there. |
| 17:15 | And thei that ledden forth Poul, ledden hym to Atenes. And whanne thei hadden take maundement of him to Silas and to Tymothe, that ful hiyyngli thei schulden come to hym, thei wenten forth. |
| 17:16 | And while Poul abood hem at Atenys, his spirit was moued in him, for he saiy the citee youun to ydolatrie. |
| 17:17 | Therfor he disputide in the synagoge with the Jewis, and with men that worschipiden God, and in the dom place, by alle daies to hem that herden. |
| 17:18 | And summe Epeicureis, and Stoisens, and filosofris disputiden with hym. And summe seiden, What wole this sowere of wordis seie? And othere seiden, He semeth to be a tellere of newe fendis; for he telde to hem Jhesu, and the ayenrisyng. |
| 17:19 | And thei token, and ledden hym to Ariopage, and seide, Moun we wite, what is this newe doctryne, that is seid of thee? |
| 17:20 | For thou bringist ynne summe newe thingis to oure eeris; therfor we wolen wite, what these thingis wolen be. |
| 17:21 | For alle men of Athenys and comlingis herborid yauen tent to noon other thing, but ether to seie, ethir to here, sum newe thing. |
| 17:22 | And Poul stood in the myddil of Ariopage, and seide, Men of Athenys, bi alle thingis Y se you as veyn worschipers. |
| 17:23 | For Y passide, and siy youre maumetis, and foond an auter, in which was writun, To the vnknowun God. Therfor which thing ye vnknowynge worschipen, this thing Y schew to you. |
| 17:24 | God that made the world and alle thingis that ben in it, this, for he is Lord of heuene and of erthe, dwellith not in templis maad with hoond, |
| 17:25 | nethir is worschipid bi mannus hoondis, nether hath nede of ony thing, for he yyueth lijf to alle men, and brethinge, and alle thingis; |
| 17:26 | and made of oon al the kinde of men to enhabite on al the face of the erthe, determynynge tymes ordeyned, and termes of the dwellynge of hem, |
| 17:27 | to seke God, if perauenture thei felen hym, ether fynden, thouy he be not fer fro eche of you. |
| 17:28 | For in hym we lyuen, and mouen, and ben. As also summe of youre poetis seiden, And we ben also the kynde of hym. |
| 17:29 | Therfor sithen we ben the kynde of God, we schulen not deme, that godli thing is lijk gold, and siluer, ethir stoon, ethir to grauyng of craft and thouyt of man. |
| 17:30 | For God dispisith the tymes of this vnkunnyng, and now schewith to men, that alle euery where doon penaunce; for that he hath ordeyned a dai, |
| 17:31 | in which he schal deme the world in equite, in a man in which he ordeynede, and yaf feith to alle men, and reiside hym fro deth. |
| 17:32 | And whanne thei hadden herd the ayenrysing of deed men, summe scorneden, and summe seiden, We schulen here thee eft of this thing. |
| 17:33 | So Poul wente out of the myddil of hem. |
| 17:34 | But summen drowen to hym, and bileueden. Among whiche Dynyse Aropagite was, and a womman, bi name Damaris, and othere men with hem. |
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
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