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Romans - Chapter: 14


14:1	Receive one who is weak in the faith, but not to disputes over doubtful things.
14:2	Because, one believes he may eat all things, but he who is weak eats only vegetables.
14:3	Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; because God has received him.
14:4	Who are you to judge another's servant? To his own master he stands or falls. Indeed, he will be able to stand, because God is able to make him stand.
14:5	One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind.
14:6	He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, because he gives God thanks; and he who does not eat, to the Lord he does not eat, and gives God thanks.
14:7	Because none of us lives to himself, and no one dies to himself.
14:8	Because, if we live, we live to the Lord; and if we die, we die to the Lord. So whether we live or die, we are the Lord's.
14:9	Because, for this purpose Christ both died, and rose, and revived, that He might be Lord of both the dead and the living.
14:10	But why do you judge your brother? Or why do you show contempt for your brother? Because we will all stand before the judgment seat of Christ.
14:11	Because, it is written: "As I live, says the LORD, every knee will bow to Me, and every tongue will confess to God."
14:12	So then each of us will give account of himself to God.
14:13	Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a reason to fall in his brother's way.
14:14	I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean.
14:15	But if your brother is grieved because of your food, you are no longer walking in love. Do not destroy with your food the one who Christ died for.
14:16	Therefore do not let your good be spoken of as evil;
14:17	because, the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
14:18	Because, he who serves Christ in these things is acceptable to God and approved by men.
14:19	Therefore let us pursue the things which make for peace and the things by which one may edify another.
14:20	Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense.
14:21	It is good neither to eat meat nor drink grape juice nor do anything by which your brother stumbles or is offended or is made weak.
14:22	Do you have faith? Have it to yourself before God. Happy is he who does not condemn himself in those things which he approves.
14:23	But he who doubts is damned if he eats, because he does not eat from faith; because whatever is not from faith is sin.


14:1	Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.
14:2	One beleeueth that he may eate of all things: and another, which is weake, eateth herbes.
14:3	Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.
14:4	Who art thou that condemnest another mans seruant? hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.
14:5	This man esteemeth one day aboue another day, and another man counteth euery day alike: let euery man be fully perswaded in his minde.
14:6	He that obserueth the day, obserueth it to the Lord: and he that obserueth not the day, obserueth it not to the Lord. He that eateth, eateth to the Lord: for he giueth God thankes: and he that eateth not, eateth not to the Lord, and giueth God thankes.
14:7	For none of vs liueth to himselfe, neither doeth any die to himselfe.
14:8	For whether wee liue, we liue vnto the Lord: or whether we die, we die vnto the Lord: whether we liue therefore, or die, we are the Lords.
14:9	For Christ therefore died and rose againe, and reuiued, that he might be Lord both of the dead and the quicke.
14:10	But why doest thou condemne thy brother? or why doest thou despise thy brother? for we shall all appeare before the iudgement seate of Christ.
14:11	For it is written, I liue, sayth the Lord, and euery knee shall bowe to me, and all tongues shall confesse vnto God.
14:12	So then euery one of vs shall giue accounts of himselfe to God.
14:13	Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
14:14	I know, and am perswaded through the Lord Iesus, that there is nothing vncleane of it selfe: but vnto him that iudgeth any thing to be vncleane, to him it is vncleane.
14:15	But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.
14:16	Cause not your commoditie to be euill spoken of.
14:17	For the kingdome of God, is not meate nor drinke, but righteousnes, and peace, and ioye in the holy Ghost.
14:18	For whosoeuer in these things serueth Christ, is acceptable vnto God, and is approoued of men.
14:19	Let vs then follow those things which concerne peace, and wherewith one may edifie another.
14:20	Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.
14:21	It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.
14:22	Hast thou faith? haue it with thy selfe before God: blessed is hee that condemneth not himselfe in that thing which he aloweth.
14:23	For he that doubteth, is condemned if he eate, because he eateth not of faith: and whatsoeuer is not of faith, is sinne.


14:1	Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.
14:2	One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
14:3	Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.
14:4	What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
14:5	This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.
14:6	He that observeth one daye more then another doth it for ye lordes pleasure. And he that observeth not one daye moare then another doeth it to please ye lorde also. He that eateth doth it to please the lorde for he geveth god thankes.
14:7	And he yt eateth not eateth not to please ye lorde wt all and geveth god thankes.
14:8	For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt. Yf we lyve we lyve to be at ye lordes will. And yf we dye we dye at ye lordes will. Whether we lyve therfore or dye we are the lordes.
14:9	For Christ therfore dyed and rose agayne and revived that he myght be lorde both of deed and quicke.
14:10	But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.
14:11	For it is written: as truely as I lyve sayth ye lorde all knees shall bowe to me and all tonges shall geve a knowledge to God.
14:12	So shall every one of vs geve accomptes of him selfe to God.
14:13	Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
14:14	For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
14:15	If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
14:16	Cause not youre treasure to be evyll spoken of.
14:17	For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.
14:18	For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.
14:19	Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.
14:20	Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
14:21	It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
14:22	Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.
14:23	For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.

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Romans - Chapter: 14

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