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Galatians - Chapter: 3


3:1	O folyshe Galathyans: who hath wytched you, that ye should not beleue the truthe? To whom Iesus Christ was descrybed before the eyes, and among you crucyfyed.
3:2	Thys onelye woulde I learne of you, receyued ye the spyryte by the dedes of the law, or els by preachynge of the faith?
3:3	Are ye so vnwyse that after ye haue begonne in the spyryte, ye woulde nowe ende in the fleshe?
3:4	So many thinges then ye haue suffered in vaine, yf that be vayne.
3:5	Which mynistred to you the spyryte, and worketh myracles among you, doth he it thorowe the dedes of that lawe or by preachynge of the fayth?
3:6	Euer as Abraham beleued God, and it was ascrybed to hym for ryghtuousnes.
3:7	Vnderstande therfore, that they whiche are of fayth, the same are the chyldren of Abraham.
3:8	For the scripture sawe afore hand, that God woulde iustifye the heathen thorow fayth, & therfore shewed before hand glad tydynges vnto Abraham. In the shall all nacyons be blessed.
3:9	So then they whiche be of faythe are blessed with faythful Abraham.
3:10	For as many as are vnder the dedes of the lawe, are vnder malediccyon. For it is wrytten: cursed is euery man that contynueth not in all thynges, whiche are wrytten in the boke of the law, to fulfyll them.
3:11	That no man is iustifyed by the lawe in the syght of God, is euydente. For the iuste shall lyue by fayth.
3:12	The lawe is not of fayth: but the man that fulfylleth the thinges contayned in the lawe, shall lyue in them.
3:13	But Christ hath delyuered vs from the curse of the lawe, and was made accursed for vs. For it is wrytten: cursed is euery one that hangeth on tre,
3:14	that the blessyng of Abraham myghte come on the Gentyles thorowe Iesus Christ and that we myght receyue the promes of the spyryte thorow fayth.
3:15	Brethren I wyll speake after the maner of men. Thoughe it be but a mans testamente, yet no man despyseth it, or addeth any thyng there to when it is once alowed.
3:16	To Abraham and hys seede were the promyses made. He sayth not in the sedes as in manye: but in thy sede as in one, whiche is Christe.
3:17	Thys I saye, that the lawe which beganne afterward beyonde: .iiij.C. and .xxx. yeares doth not disanull the testament, that was confyrmed afore of God vnto Christe warde, to make the promes of none effecte.
3:18	For yf the inherytaunce come of the lawe, it commeth not of promes. But God gaue it vnto Abraham by promes
3:19	Wherfore then serueth the lawe? The law was added because of transgressyon (tyll the sede came to whiche the promes was made) & it was ordeyned by angels in the hande of a mediator,
3:20	he is not a mediator of one. But God is one.
3:21	Is the lawe then agaynst the promes of God? God forbyd. Howbeit yf there had bene a lawe geuen whiche could haue geuen lyfe: then no doubt ryghteousnes should haue come by the lawe.
3:22	But the scrypture concluded all thynges vnder synne that the promes by the fayth of Iesus Christe shoulde be geuen vnto them that beleue.
3:23	Before that fayth came, we were kept and shut vp vnder the lawe, to the fayth which shuld afterward be declared.
3:24	Wherfore the lawe was our scholemaster to the tyme of Christ, that we might be made ryghtuouse by fayth.
3:25	But after that fayth is come, nowe are we no lenger vnder a scholemayster.
3:26	For ye are al the sonnes of God, by the fayth whiche is in Christe Iesus.
3:27	For al ye that are baptysed, haue put on Christ.
3:28	Nowe is there no Iewe neyther gentyle, ther is neyther bonde nor free: there is neyther man nor woman, but ye are all one thyng in christ Iesu.
3:29	Yf ye be Christes, then are ye Abrahams seede and heyres by promes.


3:1	O ye folysshe Galathyans: who hath bewitched you, that ye shulde not beleue the trueth? To whom Iesus Christ was described before the eyes and amonge you crucifyed.
3:2	This only wold I learne of you whether ye receaued the spirite by the dedes of the lawe or by the preaching of the fayth?
3:3	Are ye soche fooles, that after ye haue begonne in the sprete, ye nowe ende in the flesshe?
3:4	So many thynges ye haue suffred in vayne, yf it be also in vayne.
3:5	Moreouer, he that minystreth to you the sprete, and worketh myracles amonge you, doeth he it thorowe the dedes of the lawe, or by preachyng of the fayth?
3:6	Euen as Abraham beleued God, & it was ascribed to hym for ryghtewesnesse.
3:7	Ye knowe therfore, that they which are of fayth, the same are the chyldren of Abraham.
3:8	For the scripture seinge afore hande, that God wold iustifye the Hethen thorowe fayth, shewed before hande glad tydynges vnto Abraham sayinge: In the shall all nacyons be blessed.
3:9	So then, they which be of fayth, are blessed with faythfull Abraham.
3:10	For as many as are of the dedes of the lawe, are subiecte to the curse. For it is written: cursed be euery one that contynueth not in all thinges which are written in the boke of the lawe to fulfyll them.
3:11	That no man is iustifyed by the lawe in the syght of God, it is euydent. For the iuste shall lyue by fayth.
3:12	The lawe is not of fayth: but the man that fulfylleth the thinges shal lyue in them.
3:13	Christ hath deliuered vs from the curse of the lawe, in as moche as he was made accursed for vs: For it is written: cursed is euery one, that hangeth on tree,
3:14	that the blessynge of Abraham myght come on the Gentyls thorowe Iesus Christ, that we myght receaue the promes of the sprete thorowe fayth.
3:15	Brethren, I speake after the maner of men. Though it be but a mans testament. Yet yf it be alowed, no man despyseth it: or addeth eny thynge thereto.
3:16	To Abraham and hys seede were the promyses made. He sayth not in the seedes, as many: but in thy seede, as of one, which is Christ.
3:17	Thys I saye, that the lawe which beganne afterwarde, beyonge foure hundred and thyrtye yeares, doeth not disanull the testament, that was comfermed afore of God vnto Christ ward, to make the promes of one effecte.
3:18	For yf the inheritaunce come of the lawe, it commeth not nowe of promesse. But God gaue it vnto Abraham by promes.
3:19	Wherfore then serueth the lawe? It was added because of transgression (tyll the seed came, to whom the promes was made) and it was ordeyned by angels in the hand of a mediator.
3:20	A mediator is not a mediator of one, but God is one.
3:21	Is the lawe then agaynst the promes of God? God forbyd. For yf there had bene a lawe geuen which coulde haue geuen lyfe: then no doute ryghtewesnes shulde come by the lawe.
3:22	But the scripture concluded all thinges vnder synne, that the promes by the fayth of Iesus Christ shulde be geuen vnto them that beleue.
3:23	But before that fayth came, we were kepte vnder the lawe, and were shut vp vnto the fayth which shulde afterwarde be declared.
3:24	Wherfore, the lawe was oure scolemaster vnto Christ, that we shulde be iustifyed by fayth.
3:25	But after that fayth is come, we are no lenger vnder the scolemaster.
3:26	For ye are all chyldren of God, because ye beleue in Christ Iesu.
3:27	For all ye that are baptised haue put on Christ.
3:28	There is no Iewe, nether Gentyll: there is nether bonde, ner fre: there is nether man, ner woman. For ye are all one in Christ Iesu.
3:29	If ye be Christes, then are ye Abrahams seede, and heyres accordynge to the promes.


3:1	O foolish Galatians, who hath bewitched you, that ye should not obey the trueth, to whome Iesus Christ before was described in your sight, and among you crucified?
3:2	This only would I learne of you, Receiued ye the Spirit by the workes of the Lawe, or by the hearing of faith preached?
3:3	Are ye so foolish, that after ye haue begun in the Spirit, ye would now be made perfect by the flesh?
3:4	Haue ye suffered so many things in vaine? if so be it be euen in vaine.
3:5	He therefore that ministreth to you the Spirit, and worketh miracles among you, doeth he it through the workes of the Law, or by the hearing of faith preached?
3:6	Yea rather as Abraham beleeued God, and it was imputed to him for righteousnes.
3:7	Knowe ye therefore, that they which are of faith, the same are the children of Abraham.
3:8	For the Scripture foreseeing, that God would iustifie the Gentiles through faith, preached before the Gospel vnto Abraham, saying, In thee shall all the Gentiles be blessed.
3:9	So then they which be of faith, are blessed with faithfull Abraham.
3:10	For as many as are of the workes of the Lawe, are vnder the curse: for it is written, Cursed is euery man that continueth not in all things, which are written in the booke of the Law, to doe them.
3:11	And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.
3:12	And the Lawe is not of faith: but the man that shall doe those things, shall liue in them.
3:13	Christ hath redeemed vs from the curse of the Lawe, made a curse for vs, (for it is written, Cursed is euery one that hangeth on tree)
3:14	That the blessing of Abraham might come on the Gentiles through Christ Iesus, that wee might receiue the promise of the Spirite through faith.
3:15	Brethren, I speake as men do: though it be but a mans couenant, when it is confirmed, yet no man doeth abrogate it, or addeth any thing thereto.
3:16	Nowe to Abraham and his seede were the promises made. Hee saith not, And to the seedes, as speaking of many: but, And to thy seede, as of one, which is Christ.
3:17	And this I say, that the couenant that was confirmed afore of God in respect of Christ, the Lawe which was foure hundreth and thirtie yeeres after, can not disanull, that it shoulde make the promise of none effect.
3:18	For if the inheritance be of the Lawe, it is no more by the promise, but God gaue it freely vnto Abraham by promise.
3:19	Wherefore then serueth the Law? It was added because of the transgressions, til the seed came, vnto the which the promise was made: and it was ordeined by Angels in the hande of a Mediatour.
3:20	Nowe a Mediatour is not a Mediatour of one: but God is one.
3:21	Is the Lawe then against the promises of God? God forbid: For if there had bene a Lawe giuen which coulde haue giuen life, surely righteousnes should haue bene by the Lawe.
3:22	But the Scripture hath concluded all vnder sinne, that the promise by the faith of Iesus Christ should be giuen to them that beleeue.
3:23	But before faith came, we were kept vnder the Law, as vnder a garison, and shut vp vnto that faith, which should afterward be reueiled.
3:24	Wherefore the Lawe was our scholemaster to bring vs to Christ, that we might be made righteous by faith.
3:25	But after that faith is come, we are no longer vnder a scholemaster.
3:26	For ye are al the sonnes of God by faith, in Christ Iesus.
3:27	For all ye that are baptized into Christ, haue put on Christ.
3:28	There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.
3:29	And if ye be Christes, then are ye Abrahams seede, and heires by promise.

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Galatians - Chapter: 3

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