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Hebrews - Chapter: 2

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2:1Therefore we ought to giue the more earnest heede to the things which we haue heard, lest at any time we should let them slip.
2:2For if the word spoken by Angels was stedfast, and euery transgression and disobedience receiued a iust recompense of reward:
2:3How shall we escape, if we neglect so great saluation, which at the first began to be spoken by the Lord, and was confirmed vnto vs by them that heard him,
2:4God also bearing them witnesse, both with signes & wonders, and with diuers miracles, and gifts of the holy Ghost, according to his owne will?
2:5For vnto the Angels hath he not put in subiection the world to come, whereof we speake.
2:6But one in a certaine place testified, saying: What is man, that thou art mindfull of him: or the Sonne of man that thou visitest him?
2:7Thou madest him a little lower then the Angels, thou crownedst him with glory and honor, and didst set him ouer the workes of thy hands.
2:8Thou hast put all things in subiection vnder his feete. For in that he put all in subiection vnder him, hee left nothing that is not put vnder him. But now wee see not yet all things put vnder him.
2:9But wee see Iesus, who was made a little lower then the Angels, for the suffering of death, crowned with glory and honour, that hee by the grace of God should taste death for euery man.
2:10For it became him, for whom are all things, and by whom are all things, in bringing many sonnes vnto glory, to make the Captaine of their saluation perfect through sufferings.
2:11For both hee that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to cal them brethren,
2:12Saying, I will declare thy Name vnto my brethren, in the midst of the Church will I sing praise vnto thee.
2:13And againe, I will put my trust in him: and againe, Behold, I, and the children which God hath giuen me.
2:14Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill:
2:15And deliuer them, who through feare of death were all their life time subiect to bondage.
2:16For verely he tooke not on him the nature of Angels: but he tooke on him the seed of Abraham.
2:17Wherfore in all things it behooued him to bee made like vnto his brethren, that he might be a mercifull and faithfull high Priest, in things pertaining to God, to make reconciliation for the sinnes of the people.
2:18For in that he himselfe hath suffered, being tempted, he is able to succour them that are tempted.

 

2:1Wherfore we ought to geue the more hede vnto the thinges which we haue herde, lest we perisshe.
2:2For yf the worde which was spoke by angels, was stedfast, and euery trasgression and dishobedience receaued a iust recompence of rewarde,
2:3how shal we escape, yf we despyse so greate a saluacion: which after that it beganne to be preached by the LORDE himselfe, was confirmed vpon vs, by them that herde it,
2:4God bearynge witnesse therto, with tokens, wonders and dyuerse powers, and giftes of the holy goost acordinge to his awne wyll.
2:5For vnto the angels hath he not subdued the worlde to come, wherof we speake.
2:6But one in a certayne place witnesseth & sayeth: What is man, that thou art myndefull of him?or the sonne of man, that thou vysitest him?
2:7After thou haddest for a litle season made him lower the ye angels, thou crownedst him with honoure and glory, and hast set him aboue the workes of thy handes.
2:8Thou hast put all thinges in subieccion vnder his fete. In that he subdued all thinges vnto him, he lefte nothinge that is not put vnder him.
2:9Neuertheles now se we not all thinges yet subdued vnto him. But him, which for a litle season was made lesse then the angels, we se that it is Iesus: which is crowned with honoure and glory for the sufferynge of death, that he by the grace of God, shuld
2:10For it became him, for whom are all thinges, and by who are all thinges (after yt he had broughte many children vnto glory) that he shulde make the LORDE of their saluacion perfecte thorow sufferynge,
2:11for so moch as they all come of one, both he that sanctifieth; & they which are sanctified.For the which causes sake, he is not ashamed to call them brethren,
2:12sayenge: I will declare thy name vnto my brethren, and in the myddes of the cogregacion wil I prayse the.
2:13And agayne: I wyl put my trust in him. And agayne: beholde, here am I and my children, which God hath geuen me.
2:14For as moch then as the children haue flesh and bloude. he also himselfe likewyse toke parte with them, yt he thorow death, mighte take awaye ye power of him, which had lordshippe ouer death, that is to saye, ye deuell:
2:15& that he mighte delyuer the which thorow feare of death were all their life tyme in dauger of bodage.
2:16For he in no place taketh on him the angels, but ye sede of Abraham tabeth he on him.
2:17Wherfore in all thinges it became him to be made like vnto his brethren, that he mighte be mercyfull and a faithfull hye prest in thinges concernynge God, to make agrement for the synnes of ye people.
2:18For in that he himselfe suffred and was tempted, he is able to sucker them that are tempted.

 

2:1Therfor more plenteuousli it bihoueth vs to kepe tho thingis, that we han herd, lest perauenture we fleten awei.
2:2For if the ilke word that was seid bi aungels, was maad sad, and ech brekyng of the lawe and vnobedience took iust retribucioun of meede,
2:3hou schulen we ascape, if we despisen so greet an heelthe? Which, whanne it hadde takun bigynnyng to be teld out by the Lord, of hem that herden is confermyd in to vs.
2:4For God witnesside to gidere bi myraclis, and wondris, and grete merueilis, and dyuerse vertues, and departyngis of the Hooli Goost, bi his wille.
2:5But not to aungels God sugetide the world that is to comynge, of which we speken.
2:6But sum man witnesside in a place, and seide, What thing is man, that thou art myndeful of hym, or mannus sone, for thou visitist hym?
2:7Thou hast maad hym a litil lesse than aungels; thou hast corowned hym with glorie and onour; and thou hast ordeyned him on the werkis of thin hondis.
2:8Thou hast maad alle thingis suget vndur hise feet. And in that that he sugetide alle thingis to hym, he lefte no thing vnsuget to him. But now we seen not yit alle thingis suget to hym;
2:9but we seen hym that was maad a litil lesse than aungels, Jhesu, for the passioun of deth crowned with glorie and onour, that he thorouy grace of God schulde taste deth for alle men.
2:10For it bisemede hym, for whom alle thingis, and bi whom `alle thingis weren maad, which hadde brouyt many sones into glorie, and was auctour of the heelthe of hem, that he hadde an ende bi passioun.
2:11For he that halewith, and thei that ben halewid, ben alle of oon; for which cause he is not schamed to clepe hem britheren,
2:12seiynge, Y schal telle thi name to my britheren; in the myddil of the chirche Y schal herie thee.
2:13And eftsoone, Y schal be tristnynge in to hym; and eftsoone, Lo! Y and my children, whiche God yaf to me.
2:14Therfor for children comyneden to fleisch and blood, and he also took part of the same, that bi deth he schulde destrie hym that hadde lordschipe of deth, that is to seie, the deuel,
2:15and that he schulde delyuere hem that bi drede of deth, `bi al lijf weren boundun to seruage.
2:16And he took neuere aungelis, but he took the seed of Abraham.
2:17Wherfor he ouyte to be likned to britheren bi alle thingis, that he schulde be maad merciful and a feithful bischop to God, that he schulde be merciful to the trespassis of the puple.
2:18For in that thing in which he suffride, and was temptid, he is miyti to helpe also hem that ben temptid.

 


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