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Hebrews - Chapter: 9


9:1	That fyrste tabernacle verelye had ordinaunces, and seruinges of God, and worldly holynes.
9:2	For there was a fore tabernacle made, wherein was the candelstycke and the table, & the shewe bread which is called holye.
9:3	But wythin the second vayle was there a tabernacle, whiche is called holyeste of all
9:4	whiche had the golden senser, and the arcke of the testament ouerlayde roundabout wyth gold, wherein was the golden pot with manna, and Aarons rodde that sprong, and the tables of the testament.
9:5	Ouer the arcke were the cherubes of glorye shadowynge the seate of grace. Of whiche thynges we wyll not nowe speake perticularlye.
9:6	When these thynges were thus ordeyned the priestes wente alwayes into the tabernacle and executed the seruyce of God.
9:7	But into the seconde wente the hye priest alone, once euerye yeare, and not wythout bloude, whiche he offered for hym selfe, and for the ignoraunce of the people.
9:8	Wherewith the holy ghost this signifyinge, that the waye of holy thynges, was not yet oppened, whyle as yet the fyrst tabernacle was standynge.
9:9	Whyche was a simylytude for the tyme then present, and in whyche were offered gyftes and sacrifices that coulde not make the mynyster perfecte, as pertaynynge to the conscience,
9:10	wyth onelye meates and drynkes and dyuers washynges and iustifiynges of the fleshe, whyche were ordeyned vntyll the tyme of reformacyon.
9:11	But Christe beynge an hye prieste of good thynges to come, came by a greater & a more perfecte tabernacle, not made wyth handes: that is to saye, not of thys maner buyldynge,
9:12	neyther by the bloude of gotes and calues, but by hys owne bloude he entred once for al into the holye place, and founde eternal redempcyon.
9:13	For yf the bloude of oxen and of gotes and the ashes of an heyfer, when it was sprinkled, puryfyed the vncleane, as touchyng the puryfiynge of the fleshe:
9:14	Howe muche more shall the bloude of Christe (which thorow the eternall spyryte offred hym selfe without spot to God) pourge youre conscyences from dead workes, for to serue the lyuyng God?
9:15	And for thys cause is: he the medyatour of the new testament, that thorowe death whiche chaunsed for the redempcyon of those transgressyons that were in the fyrst testament, they whiche were called myght receyue the promes of eternall inherytaunce.
9:16	For wheresoeuer is a testamente, there muste also be the death of hym that maketh the testament.
9:17	For the testament taketh authoritie when men are dead. For it is of no value as longe as he that made it, is alyue.
9:18	For whiche cause also, neyther that fyrst testament was ordeyned without bloude.
9:19	For when al the commaundementes were reade of Moyses to all the people, he toke the bloude of calues and of gotes, whiche water and purple woul and ysope, and sprynkled both the boke and all the peopl
9:20	saiynge: thys is the bloud of the Testamente, with GOD hath appoynted vnto you.
9:21	More ouer he sprinkled the tabernacle wyth bloude also, and all the mynystrynge vessels.
9:22	And also all moost all thynges, are by the lawe pourged wyth bloude, and wythout sheddynge of bloude is no remyssyon.
9:23	It is then nede that the simylytudes of heauenly thinges be puryfyed wyth such thinges but the heauenly thynges them selues are puryfyed with better sacryfyces then are those.
9:24	For Christe is not entred into the holye places that are made wyth handes, whiche are but simylytudes of true thynges: but is entred into verye heauen, for to appere nowe in the syghte of God for vs:
9:25	not to offer hym selfe, often as the hye prieste entreth into the holye place euerye yeare wt straunge bloud
9:26	for then must he haue often suffered sence the worlde beganne. But nowe in the ende of the worlde hath he appered ones to put synne to flyghte by the offerynge vp of hym self.
9:27	And as it is appoynted vnto men that they shall ones dye, and then commeth the iudgemente,
9:28	euen so Christ was ones offered to take away the synnes of many, and vnto them that loke for hym, shall he appere agayne wythoute synne vnto saluacyon.


9:1	Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
9:2	For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
9:3	And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
9:4	Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.
9:5	And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.
9:6	Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
9:7	But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
9:8	Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
9:9	Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
9:10	Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
9:11	But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
9:12	Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs.
9:13	For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
9:14	How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God?
9:15	And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance.
9:16	For where a Testament is, there must be the death of him that made the Testament.
9:17	For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
9:18	Wherefore neither was the first ordeined without blood.
9:19	For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
9:20	Saying, This is the blood of the Testament, which God hath appointed vnto you.
9:21	Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
9:22	And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
9:23	It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
9:24	For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
9:25	Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
9:26	(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe.
9:27	And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:
9:28	So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.


9:1	Then verily the first Couenant had also ordinances of diuine Seruice, and a worldly Sanctuary.
9:2	For there was a Tabernacle made, the first, wherein was the Candlesticke, and the Table, and the Shewbread, which is called the Sanctuarie.
9:3	And after the second vaile, the Tabernacle which is called ye Holiest of all:
9:4	Which had the golden Censor, and the Arke of the Couenant ouerlayed round about with gold, wherein was the Golden pot that had Manna, and Aarons rod that budded, and the Tables of the Couenant.
9:5	And ouer it the Cherubims of glory shadowing the Mercyseat; of which we cannot now speake particularly.
9:6	Now when these things were thus ordained, the Priestes went alwayes into the first Tabernacle, accomplishing the seruice of God.
9:7	But into the second went the high Priest alone once euery yeere, not without blood, which he offered for himselfe, and for the errors of the people.
9:8	The holy Ghost this signifying, that the way into the Holiest of all, was not yet made manifest, while as the first Tabernacle was yet standing:
9:9	Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,
9:10	Which stood onely in meates and drinkes, and diuers washings, and carnall ordinances imposed on them vntill the time of reformation.
9:11	But Christ being come an high Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building:
9:12	Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption for vs.
9:13	For if the blood of Bulls, and of goats, and the ashes of an heifer sprinkling the vncleane, sanctifieth to the purifying of the flesh:
9:14	How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without spot to God, purge your conscience from dead workes, to serue the liuing God?
9:15	And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.
9:16	For where a Testament is, there must also of necessitie bee the death of the Testatour.
9:17	For a Testament is of force after men are dead: otherwise it is of no strength at all whilest the Testatour liueth.
9:18	Whereupon, neither the first Testament was dedicated without blood.
9:19	For when Moses had spoken euery precept to all the people according to the Law, he tooke the blood of Calues and of Goates, with water and scarlet wooll, and hysope, and sprinckled both the booke and all the people,
9:20	Saying, This is the blood of the Testament which God hath enioyned vnto you.
9:21	Moreouer, hee sprinkled with blood both the Tabernacle, and all the vessels of the Ministery.
9:22	And almost all things are by the Law purged with blood: and without shedding of blood is no remission.
9:23	It was therefore necessary that the patterns of things in the heauens should bee purified with these, but the heauenly things themselues with better sacrifices then these.
9:24	For Christ is not entred into the Holy places made with handes, which are the figures of the true, but into heauen it selfe, now to appeare in the presence of God for vs.
9:25	Nor yet that he should offer himselfe often, as the high Priest entreth into the Holy place, euery yeere with blood of others:
9:26	For then must hee often haue suffered since the foundation of the world: but now once in the end of the world, hath he appeared to put away sinne by the sacrifice of himselfe.
9:27	And as it is appointed vnto men once to die, but after this the Iudgement:
9:28	So Christ was once offered to beare the sinnes of many, & vnto them that looke for him shall hee appeare the second time without sinne, vnto saluation.

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Hebrews - Chapter: 9

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