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Textus Receptus Bibles

Bible Analysis

 
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1 Peter 3:21

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

(See Variants Below)

G3739 whereunto ο
G2532 doth also και
G2248 us ημας
G499 The like figure αντιτυπον
G3568 now νυν
G4982 save σωζει
G908 even baptism βαπτισμα
G3756 not ου
G4561 of the flesh σαρκος
G595 the putting away αποθεσις
G4509 of the filth ρυπου
G235 but αλλα
G4893 conscience συνειδησεως
G18 of a good αγαθης
G1906 the answer επερωτημα
G1519 toward εις
G2316 God θεον
G1223 by δι
G386 the resurrection αναστασεως
G2424 of Jesus ιησου
G5547 Christ χριστου

King James Bible (Oxford 1769)

  The
  like
G499 figure
G3739 whereunto
  even
G908 baptism
  doth
G2532 also
G4982 save
  the
  putting
G595 away
  of
  the
G4509 filth
  of
  the
G4561 flesh
G235 but
  the
G1906 answer
  of
  a
G18 good
G4893 conscience
G1519 toward
  the
G386 resurrection
  of
G2424 Jesus
G5547 Christ

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Variants

This verse is not fully supported by the Stephanus 1550 but is supported by the Beza 1598.

Variant: Read "which in a like figure, [even] baptism, doth also now save" instead of "the like figure whereunto, [even] baptism, doth also now save."


Greek-English Dictionary

Strongs: G908
Greek: βάπτισμα
Transliteration: baptisma
Pronunciation: bap'-tis-mah
Part of Speech: Noun Neuter
Bible Usage: baptism.
Definition:  

baptism (technically or figuratively)

1. immersion, submersion

a. of calamities and afflictions with which one is quite overwhelmed

b. of John's baptism, that purification rite by which men on confessing their sins were bound to spiritual reformation, obtained the pardon of their past sins and became qualified for the benefits of the Messiah's kingdom soon to be set up. This was valid Christian baptism, as this was the only baptism the apostles received and it is not recorded anywhere that they were ever rebaptised after Pentecost.

c. of Christian baptism; a rite of immersion in water as commanded by Christ, by which one after confessing his sins and professing his faith in Christ, having been born again by the Holy Spirit unto a new life, identifies publicly with the fellowship of Christ and the church. In Rom. 6:3 Paul states we are "baptised unto death" meaning that weare not only dead to our former ways, but they are buried. To returnto them is as unthinkable for a Christian as for one to dig up a deadcorpse! In Moslem countries a new believer has little trouble withMoslems until he is publicly baptised. It is then, that the Moslems'know he means business, and then the persecution starts. See alsodiscussion of baptism under No. 907.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.