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Interlinear Textus Receptus Bibles shown verse by verse.

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Compares the 1550 Stephanus Textus Receptus with the King James Bible.

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Textus Receptus Bibles

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Revelation 20:4

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

(See Variants Below)

G2532 And και
G1492 I saw ειδον
G2362 thrones θρονους
G2532 and και
G2523 they sat εκαθισαν
G1909 upon επ
G846 them αυτους
G2532 and και
G2917 judgment κριμα
G1325 was given εδοθη
G846 unto them αυτοις
G2532 and και
G3588 the τας
G5590 souls ψυχας
G3588 the των
G3990 that were beheaded πεπελεκισμενων
G1223 for δια
G3588 the την
G3141 witness μαρτυριαν
G2424 of Jesus ιησου
G2532 and και
G1223 for δια
G3588 the τον
G3056 word λογον
G3588 the του
G2316 of God θεου
G2532 and και
G3748 which οιτινες
G3756 had not ου
G4352 worshipped προσεκυνησαν
G3588 the τω
G2342 beast θηριω
G3777 neither ουτε
G3588 the την
G1504 image εικονα
G846 of them αυτου
G2532 or και
G3756 had not ουκ
G2983 had received ελαβον
G3588 the το
G5480 mark χαραγμα
G1909 upon επι
G3588 the το
G3359 foreheads μετωπον
G846 his αυτων
G2532 and και
G1909 in επι
G3588 the την
G5495 hands χειρα
G846 his αυτων
G2532 and και
G2198 they lived εζησαν
G2532 And και
G936 reigned εβασιλευσαν
G3326 with μετα
G5547 Christ χριστου
G3588 the τα
G5507 a thousand χιλια
G2094 years ετη

King James Bible (Oxford 1769)

  I
G2362 thrones
  they
G1909 upon
G846 them
G2917 judgment
  was
G1325 given
  unto
G846 them
  I
G5590 souls
  of
G846 them
  that
  were
G3990 beheaded
G3141 witness
  of
G2424 Jesus
G3056 word
  of
G3748 which
  had
G4352 worshipped
G2342 beast
G3777 neither
G846 his
G1504 image
G3777 neither
  had
G2983 received
G846 his
G5480 mark
G1909 upon
G848 their
G3359 foreheads
G848 their
G5495 hands
  they
G2198 lived
G936 reigned
G3326 with
G5547 Christ
  a
G5507 thousand
G2094 years

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Variants

Both the Stephanus 1550 and the Beza 1598 Textus Receptus do not fully support this verse. In many cases the verse is supported from either the Bishop's Bible, Tyndale Bible or the Erasmus reading.

Variant: Add "the" before "thousand" and render 'the thousand years.'


Greek-English Dictionary

Strongs: G3056
Greek: λόγος
Transliteration: logos
Pronunciation: log'-os
Part of Speech: Noun Masculine
Bible Usage: account cause communication X-(idiom) concerning doctrine fame X-(idiom) have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X-(idiom) speaker speech talk thing + none of these things move me tidings treatise utterance word work.
Definition:  

something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ)

1. of speech

a. a word, uttered by a living voice, embodies a conception or idea

b. what someone has said

1. a word

2. the sayings of God

3. decree, mandate or order

4. of the moral precepts given by God

5. Old Testament prophecy given by the prophets

6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim

c. discourse

1. the act of speaking, speech

2. the faculty of speech, skill and practice in speaking

3. a kind or style of speaking

4. a continuous speaking discourse - instruction

d. doctrine, teaching

e. anything reported in speech; a narration, narrative

f. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law

g. the thing spoken of or talked about; event, deed

2. its use as respect to the MIND alone

a. reason, the mental faculty of thinking, meditating, reasoning, calculating

b. account, i.e. regard, consideration

c. account, i.e. reckoning, score

d. account, i.e. answer or explanation in reference to judgment

e. relation, i.e. with whom as judge we stand in relation

1. reason would

f. reason, cause, ground

3. In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. A Greek philosopher named Heraclitus first used the term Logos around600 B.C. to designate the divine reason or plan which coordinates achanging universe. This word was well suited to John's purpose inJohn 1.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.