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2:1	Therfor Y biseche first of alle thingis, that bisechingis, preieris, axyngis, doyngis of thankyngis, ben maad for alle men,
2:2	for kingis and alle that ben set in hiynesse, that we leden a quyet and a pesible lijf, in al pite and chastite.
2:3	For this thing is good and acceptid bifor God,
2:4	oure sauyour, that wole that alle men ben maad saaf, and that thei come to the knowyng of treuthe.
2:5	For o God and a mediatour is of God and of men, a man Crist Jhesus,
2:6	that yaf him silf redempcioun for alle men. Whos witnessing is confermyd in his tymes;
2:7	in which Y am set a prechour and an apostle. For Y seye treuthe, and Y lie not, that am a techere of hethene men in feith and in treuthe.
2:8	Therfor Y wole, that men preye in al place, liftinge vp clene hondis with outen wraththe and strijf.
2:9	Also wymmen in couenable abite, with schamefastnesse and sobrenesse araiynge hem silf, not in writhun heeris, ethir in gold, ethir peerlis, ethir preciouse cloth; but that that bicometh wymmen,
2:10	biheetinge pite bi good werkis.
2:11	A womman lerne in silence, with al subieccioun.
2:12	But Y suffre not a womman to teche, nether to haue lordschip on the hosebonde, but to be in silence.
2:13	For Adam was first formed, aftirward Eue;
2:14	and Adam was not disseyued, but the womman was disseyued, in breking of the lawe.
2:15	But sche schal be sauyd bi generacioun of children, if sche dwellith perfitli in feith, and loue, and hoolynesse, with sobrenesse.


2:1	I exhorte therfore that above all thynges prayers supplicacions intercessions and gevynge of thankes behad for all men:
2:2	for kynges and for all that are in auctorite that we maye live a quyet and a peasable life in all godlines and honestie.
2:3	For that is good and accepted in the sight of god oure savioure
2:4	which will have all men saved and to come vnto the knowledge of ye trueth.
2:5	For ther is one god and one (mediator) bitwene god and man which is ye man Christ Iesus
2:6	which gave him silfe a raunsome for all men that it shuld be testified at his tyme
2:7	wherevnto I am ordayned a preacher and an apostle: I tell the trueth in Christ and lye not beynge the teacher of the gentyls in fayth and veritie.
2:8	I wyll therfore that the men praye every where liftynge vp pure hondes without wrath or dowtinge.
2:9	Lykwyse also the wemen that they araye them selves in comlye aparell with shamfastnes and discrete behaveour not with broyded heare other golde or pearles or costly araye:
2:10	but with suche as becometh wemen that professe the worshippynge of God thorow good workes.
2:11	Let the woman learne in silence with all subieccion.
2:12	I suffre not a woman to teache nether to have auctoricie over a man: but forto be in silence.
2:13	For Adam was fyrst formed and then Eve.
2:14	Also Adam was not deceaved but the woman was deceaved and was in transgression.
2:15	Notwithstondynge thorow bearinge of chyldre they shalbe saved so they continue in fayth love and holynes with discrecion.


2:1	I exhorte therfore, yt aboue all thinges, prayers, supplicacions, intercessions and geuynge of thakes be had for all men
2:2	for kynges, and for all that are in auctorite, that we maye lyue a quyete & peaceable life in all godlynes and honestie.
2:3	For that is good and accepted in ye sighte of God oure Sauioure,
2:4	which wil haue all men saued, and to come vnto the knowlege of ye trueth.
2:5	For there is one God, and one mediatour betwene God and men, (namely) the man Christ Iesus,
2:6	which gaue him selfe a raunsome for all men, that at his tyme it shulde be preached,
2:7	wherevnto I am ordeyned a preacher & an Apostle (I tell ye trueth in Christ and lye not) a teacher of the Heythe in faith and in the trueth.
2:8	I wil therfore that men praye in all places, liftinge vp pure hades without wrath or dowtynge.
2:9	Likewyse also the wemen, that they araye them selues in comly apparell with shamfastnes and discrete behaueor, not with broyded heer, or golde, or perles, or costly araye:
2:10	but with soch as it becommeth weme that professe godlynes thorow good workes.
2:11	Let the woman lerne in sylece with all subieccion.
2:12	I suffre not a woma to teach ner to haue auctorite ouer the man, but for to be in sylence.
2:13	For Adam was first formed, and the Eue:
2:14	Adam also was not disceaued, but the woman was disceaued, and hath brought in the trasgression.
2:15	Notwitstondynge thorow bearynge of children she shalbe saued, yf she contynue in faith and in loue & in the sanctifyenge with discrecion.