Textus Receptus Bibles
Coverdale Bible 1535
|And the whole multitude of the children of Israel wete on their iourneys out of the wyldernes of Sin (as the LORDE comaunded the) & pitched in Raphidim. Then had the people no water to drynke.
|And they chode wt Moses, & sayde: Geue vs water, yt we maye drynke. Moses sayde vnto the: Why chyde ye wt me? Wherfore tepte ye ye LORDE?
|But whan the people thyrsted there for water, they murmured agaynst Moses, & sayde: Wherfore hast thou caused vs to come out of Egipte? to let vs, oure children, and oure catell dye of honger?
|Moses cried vnto the LORDE, and sayde: What shal I do wt this people? They are allmost ready to stone me.
|The LORDE saide vnto him: Go before the people, & take some of the elders of Israel with ye, and take in thine hande thy staff, wherwith thou smotest the water, and go thy waye:
|Beholde, I wyl stonde there before the vpon a rock in Horeb, there shalt thou smyte the rocke, so shall there water runne out, that the people maye drynke. Moses dyd so before the elders of Israel.
|Then was that place called Massa Meriba, because of the chydinge of the children of Israel, and because they tempted ye LORDE, and sayde: Is the LORDE amonge vs, or not?
|Then came Ameleck, & fought agaynst Israel in Raphidim.
|And Moses sayde vnto Iosua: Chose vs out men, go out, & fight against Amaleck, tomorow wil I stode vpo the toppe of the hyll, & haue ye staff of God in my hande.
|And Iosua dyd as Moses bade him, & fought agaynst Amalek. Moses & Aaron & Hur wente vp to ye toppe of the hyll.
|And wha Moses helde vp his hade, Israel had the victory: but whan he let downe his hande, Amalek had the victory.
|But Moses hades were heuy, therfore toke they a stone, & layed it vnder him, that he might syt vpon it. And Aaron & Hur stayed vp his hades, the one vpon the one syde, and the other vpon ye other syde. So his handes were stedfast vnto ye Sonne wente downe.
|And Iosua discomfited Amalek, & his people thorow the edge of the swerde.
|And ye LORDE sayde vnto Moses: Wryte this for a remebraunce in a boke, & comytte it vnto ye eares of Iosua: for I wyll rote out Amalek from vnder heauen, so that he shall nomore be remembred.
|And Moses buylded an altare vnto the LORDE, and called it: The LORDE Nissi,
|for he sayde: The battayll of the LORDE shalbe agaynst Amalek thorow an hande vnder the defence of God from childe to childes childe.
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.