Textus Receptus Bibles
Coverdale Bible 1535
|And the LORDE spake vnto Moses, & saide:
|Sanctifie vnto me euery firstborne, yt breaketh all maner of Matrices amonge the childre of Israel, both of men & catell: for they are myne.
|Then saide Moses vnto ye people: Thinke vpo this daye, in the which ye are gone out of Egipte from the house of bodage, how yt ye LORDE brought you out fro thence wt a mightie hade. Therfore shall ye eate no sowre dowe.
|This daye are ye gone out, eue in ye moneth of Abib.
|Now wha ye LORDE hath brought ye in to ye lande of ye Cananites, Hethites, Amorites, Heuites & Iebusites, which he sware vnto yi fathers to geue ye (euen a londe that floweth wt mylke & hony) then shalt thou kepe this seruyce in this moneth.
|Seue dayes shall thou eate vnleuended bred, & vpon the seuenth daye is the LORDES feast:
|therfore shalt thou eate vnleuended bred seue dayes, that there be no sowre dowe, ner sowred bred sene in all thy quarters.
|And thou shalt tell thy sonne at the same tyme, & saye: Because of that, which ye LORDE dyd for me, whan I departed out of Egipte.
|Therfore shalt it be a signe vnto ye in thine hande, and a token of remembraunce before thine eyes, that the lawe of ye LORDE maye be in thy mouth, how that ye LORDE brought the out of Egipte with a mightie hande:
|Therfore kepe this maner yearly in his tyme.
|Whan the LORDE now hath brought ye in to ye lande of the Cananites (as he hath sworne vnto the and thy fathers) and hath geuen it the,
|then shalt thou sunder out vnto the LORDE all that breaketh the Matrice, and firstborne amonge thy catell, soch as is male.
|The firstborne of the Asse shalt thou bye out with a shepe: but yf thou redeme it not, then breake his neck. All the firstborne of men amonge thy children shalt thou redeme.
|And whan thy childe axeth the to daie or tomorow: What is this? Thou shalt saye vnto him: The LORDE brought vs out of Egipte from the house of bondage wt a mightie hande:
|for whan Pharao was loth to let vs go, the LORDE slew all the firstborne in the lande of Egipte, from the firstborne of men vnto ye firstborne of the catell: therfore offer I vnto the LORDE all that breaketh ye Matrice, beynge a male, and ye firstborne of my children I redeme.
|And this shal be a signe vnto the in thine hande, and a token to thinke vpon before thine eyes, how that the LORDE brought vs out of Egipte with a mightie hande.
|Now whan Pharao had let ye people go, God led them not the waye thorow the lode of the Philistynes, which was ye nexte: for he thoughte: The people might repet, wha they se warre, and so turne in agayne into Egipte.
|Therfore led he the people aboute, euen the waye thorow the wyldernes by ye reed see. And the childre of Israel wente harnessed out of the londe of Egipte.
|And Moses toke Iosephs bones with him, for he toke an ooth of the children of Israel, and sayde: God wyll surely vyset you, therfore cary awaye my bones with you from hence.
|So they toke their iourney fro Suchoth, & pitched their tetes in Etha in ye edge of the wildernes.
|And ye LORDE wete before the by daye in a piler of a cloude, to lede the ye right waye: and by night in a piler of fyre, that he might shewe the light to walke both by daie and night.
|The piler of the cloude departed neuer from the people by daye, and the pyler of fyre departed not from the by night.
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.