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Textus Receptus Bibles

Geneva Bible 1560/1599



36:1Then wrought Bezaleel, and Aholiab, and all cunning men, to whome the Lord gaue wisedome, and vnderstanding, to knowe howe to worke all maner worke for the seruice of the Sanctuarie, according to all that the Lord had commanded.
36:2For Moses had called Bezaleel, and Aholiab, and all the wise hearted men, in whose heartes the Lord had giuen wisedome, euen as many as their hearts encouraged to come vnto that worke to worke it.
36:3And they receiued of Moses all the offering which the children of Israel had brought for the worke of the seruice of the Sanctuary, to make it: also they brought still vnto him free giftes euery morning.
36:4So all the wise men, that wrought all the holy worke, came euery man from his worke which they wrought,
36:5And spake to Moses, saying, The people bring too much, and more then ynough for the vse of the worke, which the Lord hath commanded to be made.
36:6Then Moses gaue a commandement, and they caused it to be proclaymed throughout the hoste, saying, Let neither man nor woman prepare any more worke for the oblation of the Sanctuarie. So the people were stayed from offring.
36:7For the stuffe they had, was sufficient for all the worke to make it, and too much.
36:8All the cunning men therefore among the workemen, made for the Tabernacle ten curtaines of fine twined linnen, and of blewe silke, and purple, and skarlet: Cherubims of broydred worke made they vpon them.
36:9The length of one curtaine was twentie and eight cubits, and the breadth of one curtaine foure cubites: and the curtaines were all of one cise.
36:10And he coupled fiue curtaines together, and other fiue coupled he together.
36:11And he made strings of blewe silke by the edge of one curtaine, in the seluedge of the coupling: likewise he made on the side of the other curtaine in the seluedge in the second coupling.
36:12Fiftie strings made he in the one curtaine, and fiftie strings made he in the edge of the other curtaine, which was in the second coupling: the strings were set one against another.
36:13After, he made fiftie taches of golde, and coupled the curtaines one to another with the taches: so was it one Tabernacle.
36:14Also he made curtaines of goates heare for the couering vpon the Tabernacle: he made them to the nomber of eleuen curtaines.
36:15The length of one curtaine had thirtie cubites, and the bredth of one curtaine foure cubites: the eleuen curtaines were of one cise.
36:16And hee coupled fiue curtaines by themselues, and sixe curtaines by themselues:
36:17Also he made fiftie strings vpon the edge of one curtaine in the seluedge in the coupling, and fiftie strings made hee vpon the edge of the other curtaine in the second coupling.
36:18He made also fiftie taches of brasse to couple the couering that it might be one.
36:19And he made a couering vpon the pauilion of rams skinnes dyed red, and a couering of badgers skinnes aboue.
36:20Likewise he made the boards for the Tabernacle, of Shittim wood to stand vp.
36:21The length of a board was ten cubites, and the bredth of one board was a cubite, and an halfe.
36:22One board had two tenons, set in order as the feete of a ladder, one against another: thus made he for all the boardes of the Tabernacle.
36:23So he made twentie boardes for the South side of the Tabernacle, euen full South.
36:24And fourtie sockets of siluer made he vnder the twentie boardes, two sockets vnder one board for his two tenons, and two sockets vnder another board for his two tenons.
36:25Also for the other side of the Tabernacle toward the North, he made twentie boards,
36:26And their fourtie sockets of siluer, two sockets vnder one board, and two sockets vnder another boarde.
36:27Likewise toward the Westside of the Tabernacle he made sixe boardes.
36:28And two boardes made he in the corners of the Tabernacle, for either side,
36:29And they were ioyned beneath, and likewise were made sure aboue with a ring: thus he did to both in both corners.
36:30So there were eight boards and their sixteene sockets of siluer, vnder euery board two sockets.
36:31After, he made barres of Shittim wood, fiue for the boards in ye one side of ye Tabernacle,
36:32And fiue barres for the boardes in the other side of the Tabernacle, and fiue barres for the boards of the Tabernacle on the side toward the West.
36:33And he made the middest barre to shoote through the boards, from the one end to ye other.
36:34He ouerlayd also the boards with gold, and made their rings of gold for places for the barres, and couered the barres with golde.
36:35Moreouer he made a vaile of blew silke, and purple, and of skarlet, and of fine twined linen: with Cherubims of broydred worke made he it:
36:36And made thereunto foure pillars of Shittim, and ouerlayd them with golde: whose hookes were also of golde, and hee cast for them foure sockets of siluer.
36:37And he made an hanging for the Tabernacle doore, of blew silke, and purple, and skarlet, and fine twined linnen, and needle worke,
36:38And the fiue pillars of it with their hookes, and ouerlayde their chapiters and their filets with golde, but their fiue sockets were of brasse.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.