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Textus Receptus Bibles

Geneva Bible 1560/1599



30:1Fvrthermore thou shalt make an altar for sweete perfume, of Shittim wood thou shalt make it.
30:2The length therof a cubite and the breadth thereof a cubite (it shalbe foure square) and the height thereof two cubites: the hornes thereof shalbe of the same,
30:3And thou shalt ouerlay it with fine golde, both the toppe therof and the sides thereof round about, and his hornes: also thou shalt make vnto it a crowne of gold round about.
30:4Besides this thou shalt make vnder this crowne two golden rings on either side: euen on euery side shalt thou make them, that they may be as places for the barres to beare it withall.
30:5The which barres thou shalt make of Shittim wood, and shalt couer them with golde.
30:6After thou shalt set it before the vaile, that is neere the Arke of Testimonie, before the Merciseate that is vpon the Testimonie, where I will appoynt with thee.
30:7And Aaron shall burne thereon sweete incense euery morning: when hee dresseth the lampes thereof, shall he burne it.
30:8Likewise at eue, when Aaron setteth vp the lampes thereof, he shall burne incense: this perfume shalbe perpetually before ye Lord, throughout your generations.
30:9Ye shall offer no strange incense thereon, nor burnt sacrifice, nor offring, neither powre any drinke offring thereon.
30:10And Aaron shall make reconciliation vpon the hornes of it once in a yere with the blood of the sinne offring in the day of reconciliation: once in the yeere shall hee make reconciliation vpon it throughout your generations: this is most holy vnto the Lord.
30:11Afterward the Lord spake vnto Moses, saying,
30:12When thou takest the summe of the children of Israel after their nomber, then they shall giue euery man a redemption of his life vnto the Lord, when thou tellest them, that there bee no plague among the when thou countest them.
30:13This shall euery man giue, that goeth into the nomber, halfe a shekel, after the shekel of the Sanctuarie: (a shekel is twentie gerahs) the halfe shekel shalbe an offring to the Lord.
30:14All that are nombred from twentie yeere olde and aboue, shall giue an offring to the Lord.
30:15The rich shall not passe, and the poore shall not diminish from halfe a shekel, when ye shall giue an offring vnto the Lord, for the redemption of your liues.
30:16So thou shalt take the money of the redemption of the children of Israel, and shalt put it vnto the vse of the Tabernacle of the Congregation, that it may be a memoriall vnto the children of Israel before the Lord for the redemption of your liues.
30:17Also the Lord spake vnto Moses, saying,
30:18Thou shalt also make a lauer of brasse, and his foote of brasse to wash, and shalt put it betweene the Tabernacle of the Congregation and the Altar, and shalt put water therein.
30:19For Aaron and his sonnes shall wash their hands and their feete thereat.
30:20When they go into the Tabernacle of the Congregation, or when they goe vnto the Altar to minister and to make the perfume of ye burnt offring to the Lord, they shall wash themselues with water, lest they die.
30:21So they shall wash their handes and their feete that they die not: and this shall be to them an ordinance for euer, both vnto him and to his seede throughout their generations.
30:22Also the Lord spake vnto Moses, saying,
30:23Take thou also vnto thee, principall spices of the most pure myrrhe fiue hundreth shekels, of sweete cinamon halfe so much, that is, two hundreth and fiftie, and of sweete calamus, two hundreth, and fiftie:
30:24Also of cassia fiue hundreth, after the shekel of the Sanctuarie, and of oyle oliue an Hin.
30:25So thou shalt make of it the oyle of holie oyntment, euen a most precious oyntment after the arte of the Apothecarie: this shalbe the oyle of holy oyntment.
30:26And thou shalt anoynt the Tabernacle of the Congregation therewith, and the Arke of the Testimonie:
30:27Also the Table, and al the instruments thereof, and the Candlesticke, with all the instruments thereof, and the altar of incense:
30:28Also the Altar of burnt offring with al his instruments, and the lauer and his foote.
30:29So thou shalt sanctifie them, and they shalbe most holy: all that shall touch them, shalbe holy.
30:30Thou shalt also anoint Aaron and his sonnes, and shalt consecrate them, that they may minister vnto me in the Priests office.
30:31Moreouer thou shalt speake vnto the children of Israel, saying, This shalbe an holy oynting oyle vnto me, throughout your generations.
30:32None shall anoynt, mans flesh therewith, neither shall ye make any composition like vnto it: for it is holy, and shalbe holy vnto you.
30:33Whosoeuer shall make the like oyntment, or whosoeuer shall put any of it vpon a stranger, euen he shalbe cut off from his people.
30:34And the Lord sayd vnto Moses, Take vnto thee these spices, pure myrrhe and cleare gumme and galbanum, these odours with pure frankincense, of eche like weight:
30:35Then thou shalt make of them perfume composed after the arte of the apothecarie, mingled together, pure and holy.
30:36And thou shalt beate it to pouder, and shalt put of it before the Arke of the Testimonie in the Tabernacle of ye Cogregatio, where I wil make appointmet with thee: it shalbe vnto you most holy.
30:37And ye shall not make vnto you any composition like this perfume, which thou shalt make: it shalbe vnto thee holy for the Lord.
30:38Whosoeuer shall make like vnto that to smelll thereto, euen he shalbe cut off from his people.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.