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King James Bible 1611

 

   

7:1Then came together vnto him the Pharises, and certain of the Scribes, which came from Hierusalem.
7:2And when they saw some of his disciples eate bread with defiled (that is to say, with vnwashen) hands, they found fault.
7:3For the Pharises and all the Iewes, except they wash their hands oft, eate not, holding the tradition of the elders.
7:4And when they come from the market, except they wash, they eate not. And many other things there be, which they haue receiued to hold, as the washing of cups and pots, brasen vessels, and of tables.
7:5Then the Pharises and Scribes asked him, Why walke not thy disciples according to the tradition of the Elders, but eate bread with vnwashen hands?
7:6He answered and said vnto them, Well hath Esaias prophesied of you Hypocrites, as it is written, This people honoureth mee with their lips, but their heart is farre from me.
7:7Howbeit in vaine doe they worship me, teaching for doctrines, the commandements of men.
7:8For laying aside the Commandement of God, yee hold the tradition of men, as the washing of pots, and cups: and many other such like things ye doe.
7:9And he said vnto them, Full well ye reiect the Commandement of God, that ye may keepe your owne tradition.
7:10For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.
7:11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.
7:12And ye suffer him no more to doe ought for his father, or his mother:
7:13Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.
7:14And when he had called all the people vnto him, hee said vnto them, Hearken vnto me euery one of you, and vnderstand.
7:15There is nothing from without a man that entring into him, can defile him: but the things which come out of of him, those are they that defile the man.
7:16If any man haue eares to heare, let him heare.
7:17And when hee was entred into the house from the people, his disciples asked him concerning the parable.
7:18And he saith vnto them, Are ye so without vnderstanding also? Doe yee not perceiue that whatsoeuer thing from without entreth into the man, it cannot defile him,
7:19Because it entreth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
7:20And he said, That which commeth out of the man, that defileth the man.
7:21For from within, out of the heart of men, proceed euill thoughts, adulteries, fornications, murders,
7:22Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:
7:23All these euill things come from within, and defile the man.
7:24And from thence he arose, and went into the borders of Tyre and Sidon, and entred into an house, and would haue no man know it, but hee could not be hid.
7:25For a certaine woman, whose yong daughter had an vncleane spirit, heard of him, and came and fell at his feete.
7:26(The woman was a Greek: a Syrophenician by nation:) and she besought him that he would cast forth the deuill out of her daughter.
7:27But Iesus said vnto her, Let the children first be filled: for it is not meet to take the childrens bread, and to cast it vnto the dogges.
7:28And she answered and said vnto him, Yes Lord, yet the dogges vnder the table eat of the childrens crummes.
7:29And hee said vnto her, For this saying, goe thy way, the deuill is gone out of thy daughter.
7:30And when shee was come to her house, she found the deuill gone out, and her daughter laied vpon the bed.
7:31And againe departing from the coastes of Tyre and Sidon, he came vnto the sea of Galilee, thorow the midst of the coasts of Decapolis.
7:32And they bring vnto him one that was deafe, and had an impediment in his speech: and they beseech him to put his hand vpon him.
7:33And he tooke him aside from the multitude, and put his fingers into his eares, and he spit, and touched his tongue,
7:34And looking vp to heauen, hee sighed, and saith vnto him, Ephphatha, that is, Be opened.
7:35And straightway his eares were opened, and the string of his tongue was loosed, and he spake plaine.
7:36And hee charged them that they should tell no man: but the more hee charged them, so much the more a great deale they published it,
7:37And were beyond measure astonished, saying, Hee hath done all things well: hee maketh both the deafe to heare, and the dumbe to speake.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.