Textus Receptus Bibles
King James Bible 2016
|4:1||Therefore, my greatly beloved and longed for brethren, my joy and crown, so stand fast in the Lord, my greatly beloved.|
|4:2||I implore Euodia and I implore Syntyche to be of the same mind in the Lord.|
|4:3||And I urge you also, true companion, help those women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life.|
|4:4||Rejoice in the Lord always. And again I will say, rejoice!|
|4:5||Let your moderation be known to all men. The Lord is at hand.|
|4:6||Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;|
|4:7||and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.|
|4:8||Finally, brethren, whatever things are true, whatever things are honest, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy, meditate on these things.|
|4:9||Those things which you learned and received and heard and saw in me, these do also, and the God of peace will be with you.|
|4:10||But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity.|
|4:11||Not that I speak in regard to need, because I have learned in whatever state I am, to be content with it:|
|4:12||I know both how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.|
|4:13||I can do all things through Christ who strengthens me.|
|4:14||Nevertheless you have done well that you shared in my affliction.|
|4:15||Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you alone.|
|4:16||Because even in Thessalonica you sent aid once and again for my necessities.|
|4:17||Not because I desire the gift, but I desire the fruit that abounds to your account.|
|4:18||But I have all and abound. I am full, having received from Epaphroditus the things that were sent from you, a sweet smelling aroma, an acceptable sacrifice, well pleasing to God.|
|4:19||And my God will supply all your need according to His riches in glory by Christ Jesus.|
|4:20||Now to our God and Father be glory forever and ever. Amen.|
|4:21||Greet every saint in Christ Jesus. The brethren who are with me greet you.|
|4:22||All the saints greet you, but especially those who are of Caesar's household.|
|4:23||The grace of our Lord Jesus Christ be with you all. Amen.|
King James Bible 2016
Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.
In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.
One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".
The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.
The King James Version 2016 Edition is copyright 2016, only to protect it from being stolen and resold for profit. All Rights reserved. Further details